Slut

Upplagt kl. 16:28, lördag 3 oktober 2009

Samarbetet mellan Beska droppar och Motpol upphör fr o m i dag. Dropparnas hem har alltid varit Blogger. Men vi bjöds in att ta plats även här. Ett tag. De senaste månaderna har vår närvaro på Motpol fr a bestått i ett urval texter som saxats från dropparna. Också detta upphör nu. Huruvida dropparnas historiska spår hos Motpol raderas eller inte, det saknar Florestan och undertecknad inblick i. Allt tyder dock på den saken.

Salvete.

H. B. Palmaer

[Farvälsmusik]


Uppdrag granskning ur ett katolskt perspektiv

Upplagt kl. 16:42, fredag 25 september 2009

Vad tillförde gårdagens Uppdrag granskning? 30 minuter in i programmet var den frågan fortfarande obesvarad. Idel klipp från januariprogrammet, och så upprepade, tjatiga mantran ämnade att tala till en lobotomerad, till analys oförmögen TV-allmänhet: “förintelseförnekare”, “extremt konservativ”, “högerextrem” o s v. Programmets sista tio minuter vigdes sedan åt proffsdissidenten och Rom-hataren Gert Gelottes helt personliga och raktigenom ideologiska vänsterspånande. Gert säger alltid samma sak. Så även denna gång. Nej, något nytt tillförde inte Ali Fegans förnyade försök att väcka hat mot och splittra katolska kyrkan. I vart fall inte i sak.

På ett anekdotiskt plan, då? Jo, vi fick se den pro-muslimske massinvandringsförespråkaren och Stockholmsbiskopen Anders Arborelius bekänna sig till DN-respektabilitetens religion (enligt vilken kristendomen är föraktlig och den katolska kyrkan var djupt antisemitisk åtminstone ända fram till Andra Vatikankonciliet), knäfalla för Svensk Palme-Normalitet (enligt vilken det är normalt att mörda vart tredje barn före födseln), krypa för turken Ali Fegan (som uppenbarligen föraktar honom) och tala illa om sina medkatoliker i Piusbrödraskapet. Därmed bekräftades att den katolske biskopen av Stockholm är oförmögen att sätta den katolska tron före svensk politisk korrekthet.

Vi fick även stifta bekantskap med Judas egen lillebror. Kardinal Kasper, stolt representant för den tyska utdöende vänsterkatolicismen, som satt och myste i antiromerkst samförstånd med turk-Ali, hördes helt fräckt anklaga den påvetrogne, traditionsvänlige kardinalen Castrillon-Hoyos för ohederlighet och inkompetens i samma andetag som han skenheligt påstod att han inte ville anklaga någon. Att kardinal Kasper är motståndare till Benedikt XVI:s teologiska linje (tradition, kontinuitet…), och att han hatar allt Pius står för och därför på inga villkor vill se Rom och Pius försonas, det nämnde han däremot inte.

Gemensamt för de bägge nordeuropeiska prelaternas inställsamma vittnesmål var uppfattningen att Pius – politiskt sett – är hemska mörkermän, och att de bägge minsann hade meddelat Rom denna sin – raktigenom politiska – uppfattning. Av någon anledning hade biskopen af Stockholm av SVT även fått förhandsinformation om Williamsonintervjun (bara det en märklig omständighet) och vidarebefordrat sina upplysningar till Rom, som alltså likväl gått vidare med att lyfta Piusbiskoparnas exkommunikation. Troligtvis nådde rapporten (oklart varför) aldrig vare sig påven eller kardinal Castrillon Hoyos, ansvarig för samtalen med Pius. Märk väl at vi talar om en rapport som objektivt sett inte har något att göra med Piusfrågan i stort eller med 1988 års exkommunikationer – om vilka mera nedan.

Och här uppstår alltså den stora förvirringen, en förvirring som medvetet underblåses av två höga kyrkomän med vänsteråsikter: frågan om Pius, om Vaticanum II och katolsk kontinuitet, allt det där rörs ihop med politiska frågor som i sin tur otillbörligt kopplas till Williamsonskandalen. Denna förvirring underblåses av dessa kyrkomän i ett sammanhang där sådan förvirring endast kan skada påven och kyrkan. Men även skada samtalen mellan Rom och Pius. Bara några veckor innan dessa samtal börjar. Kasper är dessutom en känd motståndare till Benedikt XVI och dennes traditionssträvanden. Skulle allt detta vara tillfälligheter?

Roms linje i denna fråga har tvärtemot biskop Arborelius handlande alltid varit solklar, även om SVT okunnigt och högdraget låtsas om motsatsen: Pius-frågan är en intern katolsk fråga utan något som helst samband med SVT:s (f ö bevisligen konstruerade) Williamson-skandal. Låt mig sammanfatta historien bakom denna verklighetsbeskrivning.

Piusbrödraskapet grundades 1970 för att erbjuda katolska prästkallelser en lugn, renlärig utbildningsmiljö mitt i en tid av aldrig tidigare skådad upplösning i kyrkan (en upplösning vars soldater och vänner samtliga – med rätt eller orätt – åberopade Andra Vatikankonciliet). För Pius är traditionsfrågan alldeles väsentlig: kyrkan måste förbli sådan Kristus grundade henne och den helige Ande format henne genom historien. Efter att påven Paulus VI infört en ny moderniserd gudstjänstsordning, som verkade utgöra ett häpnadsväckande traditionsbrott, vägrade Pius övergå till det nya. Spänningar uppstod mellan Pius och Paulus VI, som var fast besluten att genomdriva mycket långtgående reformer för att tilltala “den moderna människan”. Fram till påvens död förblev situation låst, samtidigt som de europeiska biskoparna under inverkan av den romerska samtidsvänliga nyorienteringen alltmer påverkades av den omgivande marxismen.

Efter att Johannes Paulus II blivit påve 1979 inleddes samtal mellan Rom och Pius, och dessa har med olika avbrott pågått ända sedan dess. Pius har alltid önskat samtal med Rom för att klargöra vad Rom egentligen menar att Andra Vatikankonciliet i själva verket lärde, samtal som upplösningens vänner i kyrkan alltid motsatt sig. Efter avbrottet 1988 (p g a de ur romersk utsiktspunkt olagliga biskopsvigningarna) förbättrades relationerna tydligt efter jubiléet år 2000 och Piusbrödraskapets vallfärd till Rom. Relationerna förbättrades ytterligare när kardinal Joseph Ratzinger blev Benedikt XVI: Ratzinger har alltid varit känslig för traditionsfrågan: han vet att den katolska kyrkan inget existensberättigande har utan en obruten tradition, utan sina direkta band till Jesus Kristus, apostlarna och det som kyrkan under den helige Andes ledning traderat, fört vidare genom århundradena. Han vet att kyrkan inte kan påstå att hon nygrundades 1962-1965 (d v s under Andra Vatikankonciliet) efter 1500 år av mörker och svavel, så som upplösningens vänner ser saken. Dessutom hade Ratzinger som kardinal på Johannes Paulus II:s uppdrag ansvarat för samtalen med Pius.

Efter “Summorum pontificum” sommaren 2007, varigenom den liturgiska stridsfrågan mellan Pius och Rom till stor del löstes, återstod fr a ett hinder för allvarliga försoningssamtal mellan de bägge parterna: exkommunikationen av Pius-biskoparna, vilken som sagt gick tillbaka på 1988. Kardinal Castrillon-Hoyos, vars uppgift det var att å påvens vägnar förbereda en försoning mellan Rom och Pius, gav Pius-ledningen rådet att helt enkelt be påven lyfta exkommunikationerna. Detta gjordes snart. Men i Rom tar allt tid, och först i januari i år, samma dag som Uppdrag granskning sändes, undertecknade påven det dekret som lyfte exkommunikationerna. I syfte att främja de kommande försoningssamtalen.

I ljuset av denna översik kan envar se att Piusfrågan är en intern katolsk fråga. En fråga som SVT borde ha lämnat i fred. Och så kunde det också ha blivit. Om det inte var för SVT:s hat mot allt vad traditionell kristendom och manlig resning heter. Och vänsterkatolikers vilja att till varje pris behålla högsätet.

Vi kommer nu till biskop Williamson och Uppdrag granskning. Låt oss inte undra hur Ali Fegan råkade hitta fram till den excentriske engelske Piusbiskopen. Låt oss inte stanna vid frågan, huruvida Fegan fått hjälp inifrån sådana kyrkliga kretsar, t o m i Vatikanen, som är benhårda fiender till Benedikt XVI:s traditionslinje. Låt oss inte ens undra vad SVT och medverkande vänsterkatoliker hoppades åstadkomma. I stället skall vi sakligt studera vad som hände, ur katolsk synpunkt. Då blir hela frågan plötsligt enkel.

Vi vet alla vad biskop Williamson yttrade mot slutet av den där intervjun i november 2008, av vilken vi bara sett några minuter (Uppdrag granskning januari 2009). Klart är att det var oklokt, givet den tid vi lever i, det ämbete han innehar och Piusbrödraskapets belägenhet. Klart är även att uttalandet sårade somliga. På bägge dessa punkter har den engelske biskopen bett om ursäkt med en föredömlig ödmjukhet.

Vidare kan man utan vidare fastslå att biskop Williamson talade om en fråga i vilken han inte äger någon särskild kompetens. Detta är inte förbjudet, men kan vara oklokt. I detta fall väckte det t o m skandal, eftersom biskopen lät kyrkofientliga medier utnyttja honom.

Delar jag biskop Williamsons uppfattning om gaskamrarna? Den frågan är ointressant. Och ovidkommande. Gaskamrarna tillhör inte katolsk tro; historiska frågor bör avgöras av historiker. Frågor om gaskamrarna är heller inte per automatik antisemitism (vilken kyrkan förbjuder liksom hon förbjuder varje form av verklig rasism – dock utan att lära att rasism skulle vara den högsta ondskan).

Kyrkan fordrar endast att man bekänner sig till hennes tro, vilken hon mottagit av Kristus och apostlarna. I övrigt är man fri, ur katolsk synpunkt. Så stor är Guds barns frihet. Och så har det alltid varit. Kyrkan förväxlar inte alla mänskliga och intellektuella plan som vår förvirrade, ideologiserade tid gör. Och svårare än så är det faktiskt inte. Ur ett katolskt perspektiv. Man kan således vara katolik och ifrågasätta att månlandningen ägt rum, eller betvivla att det är klokt av Vatikanen att stödja FN sedan 1960-talet, eller vägra godta den svenska stavningsreformen 1906. Man kan t o m tro att Sverige inte islamiseras, att regn inte väter eller förneka att modern pedagogik leder till skolans ruin. Nej, man behöver inte ha rätt i allt för att vara katolik. Man kan t o m ha fel i det mesta.

Vatikanens ursprungliga linje i Williamson-affären var från början alldeles riktig, sanningsenlig och rakryggad. Den förblir i mångt och mycket sund, men har dessvärre påverkats av en vansinnig omvärld. Man har anledning att önska att Rom inte hade gett vika för den fabricerade opinionen och en viss sorts judisk, tyrannisk självcentrering. Till det ämnet kanske jag återvänder senare.

Till gårdagens usla Uppdrag granskning har jag däremot varken anledning eller lust att återkomma.


En påminnelse

Upplagt kl. 19:34, onsdag 9 september 2009

It was just at this moment, a moment of apparently universal and permanent Catholicism, that there fell an unexpected blow of overwhelming magnitude and force. Islam arose – quite suddenly. It came out of the desert and overwhelmed half our civilization.

Millions of modern people of the white civilization, that is, the civilization of Europe and America, have forgotten all about Islam. They have never come in contact with it. They take for granted that it is decaying, and that, anyway, it is just a foreign religion which will not concern them. It is, as a fact, the most formidable and persistent enemy which our civilization has had, and may at any moment become as large a menace in the future as it has been in the past.

~ Hilaire Belloc, The Great Heresies, 1936, kap. 4.

Profetiskt. Ey? Som regel bör man lyssna på dem som fick rätt. T o m engelsmän. Framför dagdrömmare, mystyckare och ideologer, hur förföriska eller proffsiga de än kan te sig vid en första anblick.

Några reflektioner:

1) Hilaire Belloc levde i en – alls icke avlägsen – tid då man ännu kunde tala om vita och vita folkslag utan att någon så mycket som höjde på ögonbrynen. Ungefär som svarta och indianer, ja, alla folkslag utom vita, i dag kan tala om sig själva (och ofta ock om andra) utan att någon så mycket som höjer på ögonbrynen.

2) Belloc var kristen, ja, katolik i en – alls icke avlägsen tid – då katoliker och andra kristna i Väst ännu inte låtsades att raser inte finns, inte låtsades att vita inte har några särintressen som de äger lika stor rätt som andra folkslag att bevaka och vid behov försvara.

3) Den katolska läran har inte förändrats sedan 1936. Följaktligen bör vi inte finna oss i hjärntvättade medkatolikers försök att tysta oss när vi talar om verkligheten på verklighetens språk. Inte heller när det gäller etniska frågor och vitas överlevnad. Vi står på Hilaire Bellocs, Pius V:s och S:t Eriks sida. De står på kulturmarxismens sida. Vare sig de vet det eller ej.

4) Vad som nyss sagts om den etniska frågan är lika giltigt ifråga om islam och dess hot.

5) Belloc skrev i en tid då mohammedanismen utgjorde ett föga troligt hot och dessutom inte fanns i den vita världen. Som en följd kunde hans samtida inte enkelt göra sig en bild av pedofilprofetens religion/totalitära ideologi.

6) I dag, när de vita folken invaderas av mohammedaner, och samtliga vita m a o borde veta vad islam går för, är det inte längre avstånd utan stipendierade kulturmarxistiska och på annat sätt västhatande, förljugna islamologer som hindrar många i Väst från att se det uppenbara. (Kände någon igen Gardells brorsa?)

7) Islamologerna är f ö icke ensamma: självmordsinställda, snällistiska kristna utan rötter, intellektuella och journalister, Riksdagspartiet, EU och USA:s president (jo, då, redan Bush d y) slåss om att få hylla mohammedanismen. Man har så kommit till den groteska situation där De Som Vet regelmässigt beskriver islam som fredens religion samtidigt som oräkneliga varje dag faller offer för mohammedanskt våld. Nu senast 45 kristna i Pakistan. Dock allt oftare även i Väst, där mohammedanska hot och muslimers våld blivit vardagliga inslag.

8.) Människan är en invecklad och motsägelsefull varelse. I en tid av abstrakt-universalistiska tankekonstruktioner och pretto-ideologiskt lekande på kammaren blir det än värre. Således återfinner man i dag även “nationella” som är villiga att försvara islam. Antingen utifrån ett slags abstrakt, allmän etnopluralism eller ett lidelsefullt hat mot Israel. Mera sällan utifrån intellektuell snobbism: alla kritiker av islam är förvisso inte alltid så raffinerade och har heller inte alltid rett ut världsalltets samtliga gåtor. Frågan är förstås om tankelekar, passioner, gissningar och egocentrism kan tillåtas gå före de egnas överlevnad.

9) Låt inte proffstyckare säga åt dig vad du skall tro om islam. Läs koranen och hadditerna. Läs islams historia av krig och skövlingar (glöm inte kapitlet om Indien!). Titta på Youtube och andra liknande ställen efter TV-inslag och videofilmer från mohammedanska länder. Läs mohammedaners bloggar och diskussionsfora (en del är delvis på för oss begripliga språk). Studera muslimska killars beteende här i Sverige (och föräldrarnas gensvar). Bilda dig en egen uppfattning. Se mönstret. Inse vidden av problemet.

10) Mohamed Omar är en skojare, och de som spelar med honom är dina barns fiender.

11) Frågan om Israel och Palestina har inget att göra i Europa. Israelfrågan (några årtionden gammal) bör överhuvud taget inte påverka ens värdering av islam (1300 år gammal) . De är i allt väsentligt två skilda frågor.


De enkla tingen

Upplagt kl. 15:56, onsdag 2 september 2009

Paula_Caissy_Degustation_1842_8

Dropparna gör inga anspråk på originalitet. Det mesta har redan sagts och skrivits. Bättre än någon av oss förmår. Likväl innehåller dropparna en och annan längre text. Men det är undantag, eftergifter för mänsklig svaghet – min egen och Florestans. Vad dropparna fr a vill är att få andra att läsa; att tänka; att se.

Härvidlag kan sägas att vi alla är alltför formade av Palme-skolan, dålig musik och massmedier som inte vill oss väl. För litet verklighet, ansvar, eftertanke och skönhet, för få texter (och musik) från förr. Därför är vår tid så skadad. Därför är vår tid också så benägen att omfatta abstrakta konstruktioner (mänskliga rättigheter, s k antirasism, genusteorier, kastratkristendom, ateism eller för den delen darwinism) på bekostnad av De Enkla Tingen: tacksamhet och vördnad för det mottagna, familjen, jorden, vänskap, heder, trohet, självövervinnelse, självinsikt, klokhet, tillfredsställelsen över det välutförda arbetet…

De enkla tingen är emellertid de högtidliga. Tillika eviga. De viktiga lärdomarna finner man här. Följaktigen kunde Hume skriva: “The practice of the world goes farther in teaching us the degree of your duty, than the subtlest philosophy, which was ever yet invented” (David Hume, A Treatise of Human Nature).


Om vikten av det förflutna i en värld ur led

Upplagt kl. 23:15, tisdag 25 augusti 2009

“An eminent sociologist discusses Negro intelligence and accuses certain of his colleagues of prejudice against logic and discrimination against facts.”

ur National Review 1/12 1964

“Vi svenskar lever ju i en så oändligt mycket lyckligare lottad situation [än Amerikas förenta stater]. Vårt lands befolkning är homogen, inte bara i fråga om rasen utan också i många andra avseenden.”

Tage Erlander, i riksdagen 1965, med anledning av rasupploppen i U.S.A.

Bloggen har tidigare redan konstaterat den saken: de flesta som i Väst i dag ser sig som konservativa eller någorlunda allvarligt syftande kristna skulle på en lång rad områden ha avfärdats som farliga vänsterradikala av konservativa och kristna år 1950, för att inget säga om t ex 1920 eller tidigare.

I vår tid är konservativa vanligtvis ett pinsamt skämt under det västliga kristna förvandlats till dumsnälla kastrater med smak för utopier och universalism. Samtliga har de fått marinera länge i det västerländska, vita självhat och det förakt för verkligheten som kulturmarxismen/kulturradikala (tänk: DN:s ledar- och kultursidor) lär ut. Och numera gillar de det.

Hjärntvätt, brist på rötter och obildning inte minst i historie- och litteraturämnena är den troligtvis främsta orsaken härtill. Och till detta eländiga tillstånd är massmedierna och skolan stort skyldiga. Fördumning, propaganda och censur syns i dag vara deras enda mission. Med statsmaktens och eliternas fulla stöd.

Äldre litteratur, historiska texter, texter från förr är därför av oskattbart värde. Såväl i den direkta kampen mot kulturmarxismen och tidsandan som i kampen för att befria så många som möjligt från dumsnäll kastratkristendom och pseudo-konservatism. Texter från förr visar hur fattig, hur extrem och enögd vår samtid är. Texter från förr bryter upp de besynnerliga försanthållanden som vi i Väst i dag omfattar utan egentliga sakskäl, bara för att vi aldrig hört eller läst något annat.

Låt därför folk i vår tid upptäcka hur rikt man förr kunde skriva. Låt folk i vår tid förvånas över hur fritt ämnen som ras, kön, intelligens och ojämlikhet förr kunde diskuteras. Hur självklart vita och kristna i Väst fann det att försvara sin identitet och sina intressen. Utan demonisering. Utan åsiktspolis. Utan hjärntvätt.

Ja, låt folk upptäcka hur man levde och tänkte förr — för inte alls länge sedan. Låt kristna och konservativa återupptäcka verkligheten och människonaturen, återupptäcka och respektera den ordning som Gud nedlade i Sin skapelse, de högtidligt enkla, eviga tingen som omger oss. Låt dem som ännu kan läsa vakna upp. — Det funkade för mig.

En sådan text från förr som borde kunna väcka de sömndruckna är förstås Tage Erlander-citatet ovan, från 1965. Det vittnar på ett skakande sätt om en i tiden alls icke avlägsen epok, då verkligheten ännu hade sin givna plats i svensk debatt. Ett annat exempel hittade jag nyligen i form av en synnerligt intressant genomgång av National Reviews inställning till rasfrågor och försvar av vita. William Buckleys National Review har ända sedan 1955 varit den amerikanska establishment-konservatismens viktigaste tidskrift. Här kan man följaktligen få en bild av hur kristna och konservativa amerikaner tänkte innan högern gav upp inför kulturmarxismen. Och det, det borde utgöra omtumlande läsning för t ex Axess-redaktionen eller mupparna bakom Tradition och fason (där f ö prästsonen Andreas Braw skriver en hel del av värde).

Artikeln förtjänar att man läser den i dess helhet.  Den kan likväl sammanfattas med sitt nästsista stycke, som säger oss en hel del om Dick Erixon, SvD och biskop Anders Arborelius i vår egen tid:

Clearly, the early National Review was often a voice for white Americans. It not only defended their culture, it defended their race. White Southerners had a right–both constitutionally and morally–to protect themselves from black rule and black incivility. White South Africans had the same right. The nation as a whole had a right to defend its European heritage and racial identity by closing its borders to non-whites. As Mr. van den Haag wrote, this policy needed no justification. And if low black intelligence and high crime rates hindered white students from learning, that was sufficient reason for separate education.

* * *

The Decline of National Review

by James P. Lubinskas


[Observera att artikeln är från år 2000. NR har sedan dess fortsatt sin resa mot förräderi och substanslös neokonservatism. /H. B. Palmaer]

The October 11, 1999, cover story of National Review was a piece by Senior Editor Ramesh Ponnuru called “A Conservative No More,” which argued that Patrick Buchanan has abandoned conservative principles. The article complained about Mr. Buchanan’s isolationism, opposition to free trade, and support for certain government programs, but the most serious charge appeared in the subtitle: “The tribal politics of Pat Buchanan.” According to Mr. Ponnuru, “Buchananism is a form of identity politics for white people–and becomes more worrisome as it is married to collectivism.” Any expression of white identity is now apparently a betrayal of conservatism. It was not always so.

National Review is considered the flagship publication of post-World War II conservatism. William F. Buckley started it in 1955, declaring that it “stands athwart history yelling Stop, at a time when no one is inclined to do so, or to have much patience with those who so urge it.” Mr. Buckley was yelling “stop” to the spread of communism abroad and liberalism at home. That it should now attack Mr. Buchanan for supporting protectionism and market intervention is consistent with founding principles and no surprise. But few would have thought that after 44 years of publication, a senior editor with an Indian surname would condemn a popular white conservative for speaking up for whites.

In fact, the National Review of the 1950s, 60s and even 70s spoke up for white people far more vigorously than Pat Buchanan would ever dare to today. The early National Review heaped criticism on the civil rights movement, Brown v. Board of Education, and people like Adam Clayton Powell and Martin Luther King, whom it considered race hustlers. Some of the greatest names in American conservatism–Russell Kirk, Willmore Kendall, James Kilpatrick, Richard Weaver, and a young Bill Buckley–wrote articles defending the white South and white South Africans in the days of segregation and apartheid. NR attacked the 1965 immigration bill that opened America up to Third-World immigration, and wrote frankly about racial differences in IQ. There were always hints of compromise, but passages from some back issues could have been lifted right out of American Renaissance. Not so today. NR still supports immigration reform and is not afraid of the IQ debate, but Mr. Ponnuru’s article is just one example of its complete abandonment of the interests of whites as a group. What used to be an important part of the NR message it now dismissed as illegitimate “white identity politics.”

“Why the South Must Prevail”

A famous example of the early NR stance on race was an unsigned editorial of August 24, 1957, titled “Why the South Must Prevail.” It was almost certainly written by Mr. Buckley, since he uses similar language in his book Up From Liberalism. The editorial argued against giving blacks the vote because it would undermine civilization in the South:

“The central question that emerges . . . is whether the White community in the South is entitled to take such measures as are necessary to prevail, politically and culturally, in areas in which it does not prevail numerically? The sobering answer is Yes–the White community is so entitled because, for the time being, it is the advanced race. It is not easy, and it is unpleasant, to adduce statistics evidencing the cultural superiority of White over Negro: but it is a fact that obtrudes, one that cannot be hidden by ever-so-busy egalitarians and anthropologists.”

National Review believes that the South’s premises are correct. . . . It is more important for the community, anywhere in the world, to affirm and live by civilized standards, than to bow to the demands of the numerical majority.”

“The South confronts one grave moral challenge. It must not exploit the fact of Negro backwardness to preserve the Negro as a servile class. . . . Let the South never permit itself to do this. So long as it is merely asserting the right to impose superior mores for whatever period it takes to effect a genuine cultural equality between the races, and so long as it does so by humane and charitable means, the South is in step with civilization, as is the Congress that permits it to function.”

The final passage about “genuine cultural equality between the races” can be read either as a last-minute loss of will or as a description of a criterion for the black franchise that could never be met. In any case, the editorial recognizes a principle NR would never articulate today: the right of a civilized minority–racial or otherwise–to impose its will upon an uncivilized majority. NR Contributing Editor L. Brent Bozell dissented from the editorial on constitutional grounds but still admitted, “It is understandable that White Southerners should try to have it both ways–they can’t know what would happen should Negroes begin to vote, and they naturally want to cover their bet.”

Needless to say, even in the 1950s, when the interests of whites were more openly recognized, the editorial called down the wrath of the liberals. Prof. William Muehl of the Yale Divinity School wrote: [I]n that vicious and wholly amoral thesis you exposed again the basic savagery of the reactionary mentality at bay.” Would anything NR publishes today evoke such fury from established liberals?

But Mr. Buckley’s magazine stood firm. A book review from the July 13th issue of the same year–1957–by Richard Weaver was called, “Integration is Communization.” Mr. Weaver found Carl Rowan’s Go South to Sorrow “a sorry specimen of Negro intellectual leadership,” and went on to express deep suspicion about the whole integrationist enterprise:

“ ‘Integration’ and ‘Communization’ are, after all, pretty closely synonymous. In light of what is happening today, the first may be little more than a euphemism for the second. It does not take many steps to get from the ‘integrating’ of facilities to the ‘communizing’ of facilities, if the impulse is there.”

He concluded with a restatement of the principles of voluntary association. “In a free society, associations for educational, cultural, social, and business purposes have a right to protect their integrity against political fanaticism. The alternative to this is the destruction of free society and the replacement of its functions by government, which is the Marxist dream.” Government’s current “civil rights” powers to limit freedom of association have, indeed, brought virtually every corner of our lives under bureaucratic control, but would NR dare say so today?

Likewise in 1957, Sam M. Jones interviewed segregationist Senator Richard Russell of Georgia. In a Q&A format, Mr. Jones asked, “Do the people of the South fear political domination by the Negro or miscegenation or both?”

Senator Russell replied, “Both. As you know, Mr. Jones, there are some communities and some states where the Negro’s voting potential is very great. We wish at all costs to avoid a repetition of the Reconstruction period when newly freed slaves made the laws and undertook their enforcement. We feel even more strongly about miscegenation or racial amalgamation.

“The experience of other countries and civilizations has demonstrated that the separation of the races biologically is highly preferable to amalgamation.

“I know of nothing in human history that would lead us to conclude that miscegenation is desirable.”

Sam M. Jones wrote another article that year criticizing integration in the Washington, D.C., public schools. Titled “Caution: Integration at Work,” he accurately predicted that “the problem of school integration in the nation’s capital may be eventually solved by the steady migration of the white population out of the District of Columbia.” Jones criticized school integration on the grounds of IQ differences, citing “a white average ranging from 105 to 111 and a Negro average of 87 to 89. (An intelligent quotient of 85 is generally considered the minimum for receiving education.)” He went on to note:

“Data on juvenile delinquency . . . revealed a marked increase in truancy, theft, vandalism and sex-offenses in integrated schools. Dances and dramatic presentations have been quietly given up by most high schools. Senior and junior class plays have been discontinued. Inter-racial fights are frequent and constant vigilance is required to prevent molestation or attempted molestation of white girls by Negro boys or girls. In contrast, the schools outside the integrated neighborhoods have no more such problems than they had four years ago.” Mr. Jones concluded that “the record shows . . . that the problems of integration are extremely serious and that no solution is in sight.”

The September 28, 1957 issue contained a piece by James Kilpatrick called “Right and Power in Arkansas,” in which he endorsed Arkansas Governor Orval Faubus’ call-up of the National Guard to prevent forced integration at Little Rock’s Central High School. Defending a community’s right to keep the peace, he wrote that “the State of Arkansas and Orval Faubus are wholly in the right; they have acted lawfully; they are entitled to those great presumptions of the law which underlie the whole of our judicial tradition.” Predicting a “storm” of white resistance he wrote, “Conceding, for the sake of discussion, that the Negro pupil has these new rights, what of the white community? Has it none?”

An unsigned editorial in the September 21, 1957, issue put the blame for the whole incident squarely on the Supreme Court:

“Under the disintegrating effects of Brown v. Board of Education, the units of our society are forced into absolute dilemmas for which there is literally no solution within the traditional American structure.

“Violence and the threat of violence; base emotions; the cynical exploitation of members of both races by ruthless ideologues; the shameful spectacle of heavily armed troops patrolling the lawns and schoolyards of once tranquil towns and villages; the turgid dregs of hatred, envy, resentment, and sorrow–all these are part of the swelling harvest of Brown v. Board of Education.”

On the tenth anniversary of Brown, NR offered this June 2, 1964, editorial:

“But whatever the exact net result in the restricted field of school desegregation, what a price we are paying for Brown! It would be ridiculous to hold the Supreme Court solely to blame for the ludicrously named ‘civil rights movement’–that is, the Negro revolt . . . . But the Court carries its share of the blame. Its decrees, beginning with Brown, have on the one hand encouraged the least responsible of the Negro leaders in the course of extra-legal and illegal struggle that we now witness around us. . . .

Brown, as National Review declared many years ago, was bad law and bad sociology. We are now tasting its bitter fruits. Race relations in the country are ten times worse than in 1954.”

In the 1960s NR continued to oppose the civil rights movement and the assumption that race could somehow be reduced to irrelevance. A July 2, 1963, editorial declared: “The Negro people have been encouraged to ask for, and to believe they can get, nothing less than the evanescence of color, and they are doomed to founder on the shoals of existing human attitudes–their own included.” Race, as AR continues to point out, cannot be made not to matter, and NR once understood that.

An article by James Kilpatrick in the September 24, 1963, issue argued that the Civil Rights Bill (eventually passed in 1964) should be voted down. He wrote, “I believe this bill is a very bad bill. In my view, the means here proposed are the wrong means. . . . In the name of achieving certain ‘rights’ for one group of citizens this bill would impose some fateful compulsions on another group of citizens.” After it passed, an editorial declared: “The Civil Rights Act has been law for only a little over two months, yet it already promises to be the source of much legalistic confusion, civic chaos and bureaucratic malpractice.”

Mr. Kilpatrick also took aim at the 1965 Voting Rights Act in the April 20, 1965 issue. “Must We Repeal the Constitution to Give the Negro the Vote?” he asked, accusing the bill’s supporters of “perverting the Constitution.” He thought certain blacks should be given the right to vote but notes, “Over most of this century, the great bulk of Southern Negroes have been genuinely unqualified for the franchise.” He also defended segregation as rational for Southerners. “Segregation is a fact, and more than a fact; it is a state of mind. It lies in the Southern subconscious next to man’s most elementary instincts, for self-preservation, for survival, for the untroubled continuation of a not intolerable way of life.”

Mr. Buckley softened his position on civil rights in the 1960s but to a point that would still be intolerable for conservatives today. In a column written five months before the passage of the 1965 Voting Rights Act and called “The Issue at Selma,” he called for giving blacks the vote but perhaps restricting the franchise to high school graduates. He sympathized with the Southern position writing, “In much of the South, what is so greatly feared is irresponsible, mobocratic rule, and it is a fear not easily dissipated, because it is well-grounded that if the entire Negro population in the South were suddenly given the vote, and were to use it as a bloc, and pursuant to directives handed down by some of the more demagogic leaders, chaos would ensue.” He also warned of “a suddenly enfranchised, violently embittered Negro population which will take the vote and wield it as an instrument of vengeance, shaking down the walls of Jericho even to their foundations, and reawakening the terrible genocidal antagonisms that scarred the Southern psyche during the days of Reconstruction.”

Mr. Buckley expressed similar doubts about multiracial democracy in his 1959 Up From Liberalism: “Democracy’s finest bloom is seen only in its natural habitat, the culturally homogenous community. There, democracy induces harmony. Harmony (not freedom) is democracy’s finest flower. Even a politically unstable society of limited personal freedom can be harmonious if governed democratically, if only because the majority understand themselves to be living in the house that they themselves built.”

NR loathed the “Black Power” movement, which it described in a July 19, 1966, editorial as a natural outgrowth of the civil rights movement:

“It isn’t surprising when you come to think of it, that the militants in the civil rights movement should move to a new concept–they call it Black Power–at this stage, the movement having come into doldrums. What made it inevitable was the ravenous rhetoric of the past few years, whose motto ‘Freedom Now’ called for nothing less, when analyzed, than the evanescence of color. Since no such thing could be brought about, can be brought about, there is a sense of disappointment among those civil rights workers who somehow permitted themselves to believe that the passage of a few bits and pieces of legislation would transform the life of the American Negro. . . . It never followed that Negroes would suddenly cease to be poor, that whites would cease to prefer the company of whites, that the overwhelming majority of the American population would not continue to concentrate on individual and family concerns.”

The February 12, 1963, issue attacked another element of the movement: “the Black Muslims–who have no connection with real Mohammedanism–are ferociously anti-white and anti-Christian . . . believe in violence, and train actively for the War of Armageddon, in which the blacks will kill all the whites.”

An October 8, 1968 article called “Black Power and the Campus” by David Brudnoy observes: “Black power today means a total striving by embittered groups of Negroes for everything their fancies demand. In its path lie the crumpled remains of the Constitution, the tattered sleeves of law, the punctured corpse of Reason, and literally the bodies of those Negroes and whites who oppose it.”

In the July 15, 1969 issue we find an editorial about the Black Panthers: “Under a portrait of Che Guevara they installed in a church auditorium, they distribute free food and comic books to kids at breakfasts. The food is contributed by local merchants, who risk having their stores burned down (one case so far–enough to make the point) if they refuse. The comics are crude, nasty affairs depicting heroic black kids killing and intimidating pigs in police uniforms.”

NR used to be forthright about dressing down prominent blacks. A June 7, 1958, editorial on Adam Clayton Powell, Jr. stated, “That Powell is a racist has been clear for years. Last June, in National Review, Miss Maureen Buckley covered the subject neatly: ‘Adam Clayton Powell’s championing of the Negro cause has led him to a strange racist extremism. . . . In 1946 he pronounced in the Congressional Record his fixed conclusion that, ‘the best thing that could happen would be the passing of the white man’s world [which] has stood for nationalism, oppression, and barbarism.’ ”

In the same manner, a September 7, 1965, article by Will Herberg blames Martin Luther King and the civil rights movement for the 1965 Los Angeles riots:
“For years now, the Rev. Dr. Martin Luther King and his associates have been deliberately undermining the foundations of internal order in this country. With their rabble-rousing demagoguery, they have been cracking the ‘cake of custom’ that holds us together. With their doctrine of ‘civil disobedience’ they have been teaching hundreds of thousands of Negroes . . . that it is perfectly all right to break the law and defy constituted authority if you are a Negro-with-a-grievance. . . . And they have done more than talk. They have on occasion after occasion, in almost every part of the country, called out their mobs on the streets, promoted ‘school strikes’ sit-ins, lie-ins, in explicit violation of the law and in explicit violation of the public authority. They have taught anarchy and chaos by word and deed . . . .”

In 1979 Mr. Buckley was still criticizing Martin Luther King saying, “When it was black men persecuting white or black men–in the Congo, for instance–he was strangely silent on the issue of human rights. The human rights of Chinese, or of Caucasians living behind the Iron Curtain never appeared to move him.” This is pretty mild criticism but it would not appear in today’s NR, which fawns over King as much as the liberals do.

A Reliable Voice

Criticism of the American Civil Rights movement was not the only way in which NR used to promote “identity politics for white people.” It wrote articles about South Africa clearly endorsing apartheid as the only workable system for the country. In the March 9, 1965, issue Russell Kirk decried court-enforced black voting rights as “theoretical folly” that the US would nevertheless survive, but declared prophetically that the same dogma in South Africa, “if applied, would bring anarchy and the collapse of civilization.” For Kirk, civilization required apartheid: “In a time of virulent ‘African nationalism,’ . . . how is South Africa’s ‘European’ population . . . to keep the peace and preserve a prosperity unique in the Dark Continent?” White rule, he answered, is a prudent way, “to govern tolerably a society composed of several races, among which only a minority is civilized.” He called for humane treatment of South African blacks but dismissed their leaders as “witch doctors” and “reckless demagogues.” He wrote frankly about the “ ‘European’ element which makes South Africa the only modern and prosperous African country.”

NR also used to understand immigration. A September 21, 1965, article by Ernest van den Haag called “More Immigration?” took on the impending reform [signed into law on October 3, 1965, by Lyndon Johnson] that would open up America to the Third World. Mr. van den Haag, who is still listed as a contributing editor to NR, argued that our then-sound immigration laws should be made even stricter, not looser. Rejecting the charge that the laws were “racist,” he wrote: “one need not believe that one’s own ethnic group, or any ethnic group, is superior to others . . . in order to wish one’s country to continue to be made up of the same ethnic strains in the same proportions as before. And, conversely, the wish not to see one’s country overrun by groups one regards as alien need not be based on feelings of superiority or ‘racism’.” He goes on to say, “the wish to preserve one’s identity and the identity of one’s nation requires no justification . . . any more than the wish to have one’s own children, and to continue one’s family through them need be justified or rationalized by a belief that they are superior to the children of others.”

A September 26, 1975, review of Jean Raspail’s The Camp of the Saints makes much the same point. Prof. Jeffrey Hart, who is currently listed as a senior editor, called the book a “sensation” that rocked liberal sensibilities. He wrote: “Most people . . . are able to perceive that the ‘other group’ looks rather different and lives rather differently from their own. Such ‘racist’ or ‘ethnocentric’ feelings are undoubtedly healthy, and involve merely a preference for one’s own kind.

Indeed–and Raspail hammers away at this point throughout his novel–no group can long survive unless it does ‘prefer itself.’ . . . The liberal rote anathema on ‘racism’ is in effect a poisonous assault upon Western self-preference.”

Mr. van den Haag took a thoroughly sound position on IQ differences. In the December 1, 1964, issue–a full thirty years before The Bell Curve and five years before Arthur Jensen’s celebrated article in the Harvard Educational Review–he interviewed an unnamed “eminent sociologist” (who happened to be himself). Under the title “Intelligence or Prejudice?” and the subtitle, “An eminent sociologist discusses Negro intelligence and accuses certain of his colleagues of prejudice against logic and discrimination against facts,” the article took on the ever-trendy nonsense that intelligence cannot be tested and that the concept of IQ is meaningless. The “eminent sociologist” defended IQ testing by citing the work of Hans Eysenck and research on identical twins. He claimed intelligence is largely heritable and that environmental factors cannot improve it by much. Mr. van den Haag wrote that integrated education impairs whites and “demoralizes” blacks, and advocated separation: “I am all in favor of improving the quality of education for all. But this can be done only if pupils are separated according to ability (whatever determines it). And this means very largely according to race.”

In an April 8, 1969 column called “On Negro Inferiority” Mr. Buckley wrote about the furor caused by Arthur Jensen’s research about race and IQ, calling it “massive, apparently authoritative.” Mr. Buckley even bragged that “Professor Ernest van den Haag, writing in National Review (Dec. 1, 1964) . . . brilliantly anticipated the findings of Dr. Jensen and brilliantly coped with their implications.”

The late Revilo Oliver, classicist and outspoken racialist, made regular appearances in the early NR. Mr. Buckley thought so highly of him he put his name on the masthead and invited him to his wedding. Oliver, who refused to compromise and was eventually banished from the magazine, also knew something about race and IQ before Arthur Jensen did. This is from his November 2, 1957, review of Ashley Montagu’s Man: His First Million Years:

“Dr. Montagu, who composed the UNESCO Statement on Race, has again skillfully trimmed the facts of anthropology to fit the Liberal propaganda line. Every anthropologist knows, for example, that aborigines in Australia propagated their species for a hundred thousand years without ever suspecting that pregnancy might be a consequence of sexual intercourse. Equally striking evidence of intellectual capacity is provided by the many peoples that never discovered how to kindle a fire or plant a seed. But Dr. Montagu, after making a great show of cautious objectivity, proclaims that ‘anthropologists are unable to find any evidence’ of ‘significant differences in mental capacity’ between ‘ethnic groups.’ If you can tell such whoppers with a straight face, you too can ask the ‘United Nations’ to recognize your right to largesse from the pockets of American taxpayers.”

No Longer Yelling “Stop”

Clearly, the early National Review was often a voice for white Americans. It not only defended their culture, it defended their race. White Southerners had a right–both constitutionally and morally–to protect themselves from black rule and black incivility. White South Africans had the same right. The nation as a whole had a right to defend its European heritage and racial identity by closing its borders to non-whites. As Mr. van den Haag wrote, this policy needed no justification. And if low black intelligence and high crime rates hindered white students from learning, that was sufficient reason for separate education.

Today’s NR has not yet abandoned every subject of interest to whites qua whites. It is solidly against affirmative action and multicultural education. It defended The Bell Curve and has published reviews of J. Philippe Rushton’s work. It still advocates immigration reform, though its position now is that a pause in immigration will make it easier for the non-whites who are already here to assimilate. Even that stance could crumble. In 1998 Mr. Buckley demoted the two men most responsible for the magazines anti-immigration tone, editor John O’Sullivan and senior editor Peter Brimelow. Filling their places are people like Mr. Ponnuru and John Miller, who like immigration and are afraid of “identity politics for white people.” Today’s NR is no longer the brave journal that fought integration and tried to keep America European. It is not yelling “stop” to multiracialism and the displacement of the country’s founding stock by aliens. That, as Mr. Ponnuru explains, would be to play “tribal politics.”


Kurden Kurdo, Nationell idag och Hansson

Upplagt kl. 14:07, fredag 14 augusti 2009

Ingen har väl missat den saken? Kurdo Baksi (född Necip Kurdo Sirka Baksi), kurdisk nationalist med totalitär ådra, kurdisk nationalist som fått dra fördel av svensk trygghet och frihet, icke-svensken Kurdo Baksi vill förvägra svenskarna deras första Sverige-vänliga tidskrift med presstöd.

Stalinistiska Proletären och Norrskensflamman får presstöd. Med Baksis goda minne. EU-totalitära Dagens Nyheter får presstöd. Med Baksis gillande. Rasistiska etniska minoriteter har sina organ med presstöd. Till Baksis stora förtjusning, får man förmoda.

Men Nationell idag, den enda tidskrift med större spridning som kritiserar massinvandringen, en massinvandring som ingen svensk bett om, som ingen svensk fått rösta om, som en majoritet svenskar vill se ett slut på, som många svenskar lider under och som snabbt byter ut svenskarna mot främlingar från andra sidan jorden, den tidskriften skall enligt utlänningen Baksi inte erhålla presstöd. I strid mot reglerna för svenskt presstöd.

Vad är det för värld vi lever i? Och vem tror Baksi att han är?

Nyheten har förstås inte lämnat SD-Kurirens nytillträdde chefredaktör likgiltig (se här). Och storföretagsliberalen Hansson (som, av alla människor, vördar… Fredrik Malm – visst är världen bra konstig?) passar förstås på att driva in en kil mellan Sverige-vänner. Precis som man dessvärre kunde förutse när han utnämndes. Precis som dropparnas tu distillatorer tidigare oroat sig för, tillika beklagat.

Förvisso har Hansson anständigheten att inte ta Baksi på allvar, men i övrigt ser det dystert ut. Om man får tro herr chefredaktören innehåller NiD i princip bara strunt. Stoffet är irrationellt och rasisitiskt. Inte för att Hansson ens försöker belysa – eller för den delen belägga – sina påståenden. Nej. Så långt sträcker sig inte Hanssons rationalitet. Och man kan redan nu konstatera att t ex Jan Milld är av en annan kaliber än Hansson.

Däremot tar Hansson tillfället i akt att apropå ingenting åter framhålla sin egen kärlek till… nej, inte Sverige, utan främmande makter. (Ni vet vilka.) Han kan liksom inte låta bli. Som om ND:s bristande kärlek för Turkiets, Alban-Kosovos och Saudiarabiens beskyddare USA vore Sveriges mest brinnande fråga i dag, när vi står inför ett massivt svenskt självhat och tiotusentals nya muslimer varje år. Som om en besatt mans fanatiska kärlek till ett annat land än hans eget överhuvud taget hade i SD:s ledning att göra. (Och om nu Hanssons hållning är representativ, borde inte Sverigedemokraterna gå samman med USA:s ambassad vid första bästa tillfälle? Frågan är ställd.)

Vad som är bedrövligt i allt detta, det är fr a splittringen (och föraktet) bland dem som bryr sig (eller säger att de bryr sig) om Sverige och svenskarna. Och hit hör väl ett växande SD? Som m a o borde sätta sin kärlek till Sverige före småaktigt groll. Jag skall förtydliga mig. Nationell idag kan komma att få presstöd. Som första Sverige-vänligt organ. Nationell idag, som f ö gjort stora ansträngningar för att (till skillnad från SD-Kuriren) vara mer än en partitidning. Tänk vad den saken kan komma att betyda för oss alla, oaktat ens sympatier går till ND, SD eller är diffusare än så! Oaktat detaljerna borde alltså varje Sverige-vän förbehållslöst glädjas åt NiD:s framgång. Men inte SD-Kurirens nye chefredaktör, inte. Tyvärr. Och det oroar i vart fall mig.

Häri ligger även en paradox. I sina angrep på ND brukar SD framhäva att den egna ledningen sätter det realpolitiska, det pragmatiska före “ideologisk renhet”. Det viktigaste är m a o att rädda vad som räddas kan. Och det kan man väl förstå? Om det nu stämmer, vill säga. För inte verkar Tommy Hansson ha fokus på realpolitik. Snarare på ideologiska utrensningar och meninslös, kontraproduktiv split Sverige-vänner emellan. Och så egna fixa idéer från en svunnen tid, då. Hur går det ihop med SD:s förment realpolitiska pragmatism? frågar jag mig. Men framför allt, för att nu bli än konkretare, än mer realpolitisk och pragmatisk: har vi råd med denna sorts fejder? Har Sverige råd med det? Har våra barn råd med det? Vad säger du, Jimmy?

(Vill du höra Kurdo Baksi erkänna att han inte kan tänka logiskt? men även höra yrkesflyktingen jämföra NiD vid Klu Klux Klan? samt förstås leka åsiktspolis? Är du sugen på att höra Malm liberalpladdra utan sakkunskap? T o m NiD:s Vavra Suk tillåts säga några ord. Här.)

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Läs även Vavra Suks svar till kurden Kurdo: “Kurdo Baksi visar att Nationell idag behövs”.


Churchill sådan han i själva verket var

Upplagt kl. 14:05, torsdag 13 augusti 2009

Min sarkastiska artikel om stolpillerkonservatism väckte viss munterhet men även diskussion. Flera av Motpols skribenter seglade så in hos Tradition och fason och kom där i delo med en liten skara stolpillerkonservativa utan sakargument. De senare tillgrep snart censur för att få slut på debatten. Sådan är nu stolpillerkonservatismens själva kärna: feghet, uppblåst irrelevans och narcissistiskt ointresse för sanningen. Inget att orda om, egentligen.

Men det hela fick mig att tänka på herr Churchill, stolpillerkonservatismens husgud (jämte Thatcher). Jag tillhörde själv hans beundrarskara. En gång i tiden, vill säga. Jag var ung och godtrogen. Sedan började jag läsa historia på allvar, och kom så i beröring med verklighetens Churchill, till skillnad från myten. Snart nog fanns ingen beundran kvar. Däremot vämjelse, och skam över att ha varit så lättlurad. Den resan var nyttig, och ställde bl a en lång rad föreställningar om det senaste världskriget på ända. Jag föreslår att fler gör den resan.

Jag har därför letat fram några lämpliga texter. De sammanställer sådant som ingen historiker längre skulle bestrida. Tillåt mig så, mina damer och herrar, presentera Winston Leonard Spencer-Churchill. Sådan han i själva verket var. Eller med historikern Ralph Raicos ord:

[W]hen all is said and done, Winston Churchill was a man of blood and a politico without principle, whose apotheosis serves to corrupt every standard of honesty and morality in politics and history.

Låt oss inleda med en längre text från Mises-institutet (vars ekonomiska ideologi jag långt ifrån delar). Därefter följer två andra studier (scrolla ned!). Den som vill gå djupare kommer att vilja läsa David Irvings mästerliga Churchill’s War [här] och Pat Buchanans Churchill, Hitler, and “The Unnecessary War”: How Britain Lost Its Empire and the West Lost the World [här].

Mycket nöje!

THE REAL CHURCHILL

by Adam Young [källa]

On February 4th, President Bush eulogized the life of Winston Churchill. The president described Winston Churchill as a “great man” and quickly zeroed in on the mistress that both Bush and Churchill share: war. “He was a prisoner in the Boer War, a controversial strategist in the Great War. He was the rallying voice of the Second World War, and a prophet of the Cold War.” Indeed, there doesn’t seem to have been a war—or an opportunity for war—that Churchill wasn’t associated with during his long career.

Bush also recited Churchill’s famous retort that “History will be kind to me, for I intend to write it” adding that “history has been kind to Winston Churchill, as it usually is to those who help save the world,” surely hoping that history will be kind to George W. Bush.

Except this history is a myth. The truth about the real Churchill—the Churchill that few know—is that he was “a man of the state: of the welfare state and of the warfare state” in Professor Ralph Raico’s turn-of-phrase. The truth about Winston Churchill is that he was a menace to liberty, and a disaster for Britain, for Europe, for the United States of America, and for Western Civilization itself.

Not since fictional personages like Hercules and Zeus, have so many myths been attached to one man. As we will see, the Winston Churchill we’re told about is not the Churchill known to honest history, but rather a fictional version of the man and his actions. And these words and actions have produced our mainstream “patriotic political myths” as John Denson calls them, which are merely the victor’s wartime lies and propaganda scripted into the ‘Official History.’ The Churchill mythology is challenged by honest history, and the reality about Churchill involves hard, but necessary truths.

Churchill the Opportunist

Of course, central to the neocon mythology built up around their almost deified idealization of Churchill is that he fought for (in Bush’s words comparing Tony Blair to Churchill), “the right thing, and not the easy thing,” right over popularity, principle over opportunism.

Except that isn’t true. Churchill was above all a man who craved power, and a man who craves power, craves opportunity to advance himself no matter what the cost.

When Churchill entered politics, many took note of his unique rhetorical talents, which gave him power over men, but it also came with a powerful failing of its own. During WWII, Robert Menzies, the Prime Minister of Australia, noted of Churchill “His real tyrant is the glittering phrase so attractive to his mind that awkward facts have to give way.”

However, Churchill had other failings as well. The Spectator newspaper said of Churchill upon his appointment as First Lord of the Admiralty in 1911: “We cannot detect in his career any principles or even any constant outlook upon public affairs; his ear is always to the ground; he is the true demagogue. . . .”

The great English classical liberal John Morley, after working with Churchill, passed a succinct appraisal of him, “Winston,” he said, “has no principles.”

Entering politics in 1900, Churchill (the grandson of a Duke and son of a prominent Tory) naturally joined the governing Conservative party. Then in 1904, he left the Conservatives and joined the Liberal party, and when they were in decline Churchill dumped them and rejoined the Conservatives, uttering his famous quote “It’s one thing to rat, it’s another to re-rat.” Churchill allegedly made his move to the Liberals on the issue of free trade. However, Robert Rhodes James, a Churchill admirer, wrote: “It was believed [at the time], probably rightly, that if Arthur Balfour had given him office in 1902, Churchill would not have developed such a burning interest in free trade and joined the Liberals.” Clive Ponting also notes that “. . .he had already admitted to Rosebery, he was looking for an excuse to defect from a party that seemed reluctant to recognize his talents.” Since the Liberals would not accept a protectionist, Churchill had to change his tune.

It’s not a surprise that this neoconservative administration and its apologists in the tamed media laud and venerate Churchill, for he was as President Bush described him; a man who was synonymous with war. Churchill loved war. In 1925, he wrote, “The story of the human race is war.” This is untrue, but Churchill lacked any grasp of the fundamentals of true, classical liberalism. The story of the human race is increasing peaceful cooperation and the efforts by some to stop it through war. However, for Churchill, periods without war offered nothing but “the bland skies of peace and platitude.”

Without principles or scruples, Churchill as a prominent member of the Liberal party government naturally played a role in the hijacking of liberalism from its roots in individualism, laissez-faire, free trade and bourgeois morality, to its transformation into the “New Liberalism” as a proxy for socialism and the omnipotent state in Britain and in America.

Churchill was also a famous opponent of Communism and of Bolshevism in particular. One of the reasons why Churchill admired Italian Fascism was Churchill believed that Mussolini had found a formula that would neutralize the appeal of communism, namely super-nationalism with a social welfarist appeal. This is a domestic formula for power that still appeals today, if the Bush Administration is any indication. Churchill went so far as to say that Fascism “proved the necessary antidote to the Communist poison.”

Then came 1941. Churchill made his peace with Communism. Temporarily, of course. Churchill gave unconditional support to Stalin, welcoming him as an ally, even embracing him as a friend, and calling the Breaker of Nations, “Uncle Joe.” In his single-minded obsession with destroying German National Socialism (while establishing his own British national socialism) and carrying on his pre-World War I British Imperialist vendetta to destroy Germany, Churchill completely failed to consider the danger of inviting Soviet power and communism into the heart of Europe.

Of course, his self-created mythology–chiefly through his own books–states that he sensed the danger and tried to warn Roosevelt about Stalin, but the records of the time do not prove this out. In fact, Churchill’s infatuation with Stalin reached the point where at the Tehran conference in November 1943, Churchill presented Stalin with a Crusader’s sword; Stalin, who had murdered millions of Christians, was now presented by Churchill as a defender of the Christian West.

But if one was to sum up Churchill’s passion, his overall reason for entering politics, it was the empire. The British Empire was Churchill’s abiding love. He fought to expand it, he defended it, and he created his decades-long hatred of Germany because of it. The Empire was at the center of his view of the world. Even as late as 1947, Churchill opposed Indian independence. When Lord Irwin urged him to bring his views on India up-to-date by talking to some Indians Churchill replied “I am quite satisfied with my views on India, and I don’t want them disturbed by any bloody Indians.” So much for democracy.

Churchill the Socialist

Churchill made a name for himself as an opponent of socialism both before and after the First World War, except during the war when he was a staunch promoter of war socialism, declaring in a speech: “Our whole nation must be organized, must be socialized if you like the word.” Of course, such rank hypocrisy was by now Churchill’s stock-in-trade, and not surprisingly, during the 1945 election, Churchill described his partners in the national unity government, the Labour Party, as totalitarians, when it was Churchill himself who had accepted the infamous Beveridge Report that laid the foundations for the post-war welfare state and Keynesian (mis)management of the economy.

As Mises wrote in 1950, “It is noteworthy to remember that British socialism was not an achievement of Mr. Attlee’s Labor Government, but of the war cabinet of Mr. Winston Churchill.”

Churchill was converted to the Bismarckian model of social insurance following a visit to Germany. As Churchill told his constituents: “My heart was filled with admiration of the patient genius which had added these social bulwarks to the many glories of the German race.” He set out, in his words, to “thrust a big slice of Bismarckianism over the whole underside of our industrial system.” In 1908, Churchill announced in a speech in Dundee: “I am on the side of those who think that a greater collective sentiment should be introduced into the State and the municipalities. I should like to see the State undertaking new functions.” Churchill even said: “I go farther; I should like to see the State embark on various novel and adventurous experiments.”

Churchill claimed that “the cause of the Liberal Party is the cause of the left-out millions,” and attacked the Conservatives as “the Party of the rich against the poor, the classes and their dependents against the masses, of the lucky, the wealthy, the happy, and the strong, against the left-out and the shut-out millions of the weak and poor.” Churchill berated the Conservatives for lacking even a “single plan of social reform or reconstruction,” while boasting that his “New Liberalism” offered “a wide, comprehensive, interdependent scheme of social organisation,” incorporating “a massive series of legislative proposals and administrative acts.”

Churchill had fallen under the spell of the Fabian Society, and its leaders Beatrice and Sidney Webb, who more than any other group, are responsible for the decline of British society. Here he was introduced to William, later Lord Beveridge, who Churchill brought into the Board of Trade as his advisor on social questions. Besides pushing for a variety of social insurance schemes, Churchill created the system of national labor exchanges, stating the need to “spread . . . a sort of Germanized network of state intervention and regulation” over the British labor market. Churchill even entertained a more ambitious goal for the Board of Trade. He proposed a plan whereby the Board of Trade would act as the economic “intelligence department” of the Government, forecasting trade and employment in Britain so that the Government could spend money in the most deserving areas. Controlling this pork would be a Committee of National Organisation to plan the economy.

Churchill was well aware of the electoral potential of organized labor, so naturally Churchill became a champion of the labor unions. He was a leading supporter of the Trades Disputes Act of 1906 which reversed the judicial decisions which had held unions responsible for property damage and injuries committed by their agents on the unions behalf, in effect granting unions a privileged position exempting them from the ordinary law of the land. It is ironic that the immense power of the British labor unions that made Britain the “Sick Man of Europe” for two generations and became the foil of Margaret Thatcher, originated with the enthusiastic help of her hero, Winston Churchill.

We can only conclude by Churchill’s actions that personal freedom was the furthest thing from his mind.

Churchill and the First World War

The Great War destroyed European culture and the commitment to truths. In their place, generations embraced relativism, nihilism and socialism, and from the ashes arose Lenin, Stalin and Hitler and their evil doctrines that infect contemporary culture. In the words of the British historian, Niall Ferguson, the First World War “was nothing less than the greatest error in modern history.”

In 1911, Churchill became First Lord of the Admiralty, and, during the crises that followed, used every opportunity to fan the flames of war. When the final crisis came, in 1914, Churchill was all smiles and was the only cabinet member who backed war from the start. Asquith, his own Prime Minister, wrote: “Winston very bellicose and demanding immediate mobilization . . . has got all his war paint on.”

Churchill was instrumental in establishing the illegal starvation blockade of Germany. The blockade depended on scattering mines, and classified as contraband food for civilians. But, throughout his career, international law and the conventions created to limit the horrors of war meant nothing to Churchill. One of the consequences of the hunger blockade was that, while it killed 750,000 German civilians by hunger and malnutrition, the youth who survived went on to become the most fanatical Nazis.

The Lusitania

Whether Churchill actually arranged for the sinking of the Lusitania on May 7, 1915, is still unclear, but it is clear that he did everything possible to ensure that innocent Americans would be killed by German attempts to break the hunger blockade.

A week before the disaster, Churchill wrote to Walter Runciman, President of the Board of Trade that it was “most important to attract neutral shipping to our shores, in the hopes especially of embroiling the United States with Germany.”

The Lusitania was a civilian passenger liner loaded with munitions. Earlier, Churchill had ordered the captains of merchant ships, including liners, to ram German submarines, and the Germans were aware of this. The German government even took out newspaper ads in New York warning Americans not to board the ship.

Churchill, by helping engineer the entry of the United States into the Great War, set in motion the transformation of the war into a Democratic Jihad. Wilsonianism lead to the eventual destruction of the Austrian Empire, and the creation of a vast power vacuum on Germany’s southeastern border that would provide fruitful opportunities and allies for Hitler’s effort to overturn the Versailles Treaty.

But Churchill was not a strategist. All he cared for, as he told a visitor after his Gallipoli disaster, was “the waging of war, the defeat of the Germans.”

Churchill Between the Wars

Churchill, who had been appointed Colonial Secretary, invented two client kingdoms, Transjordan and Iraq, both artificial and unstable states. Churchill’s aim of course was not liberty for oppressed peoples, as his admirers like to claim for him, but for Britain to dominate the Middle East to ensure that the oil wells of Iraq and the Persian Gulf were securely in British hands.

The Crash of 1929

In 1924, Churchill rejoined the Conservative party and was made Chancellor of the Exchequer, where he returned Britain to the gold standard but didn’t account for the British governments wartime inflation, which consequently severely damaged exports and ruined the good name of gold. But, of course, Churchill cared nothing for economic ideas. What interested him was only that the pound would be as strong as in the days of Queen Victoria, that once more the pound would “look the dollar in the face.” The consequences of this decision had a far-reaching and disastrous impact on western civilization and the consequent appeal of socialism, Nazism and communism: the Crash of 1929.

It was Churchill’s unrealistic exchange ratio that caused the Bank of England and the U.S. Federal Reserve to collude to prop up the pound by inflating the U.S. dollar, which in turn fueled the speculative boom during the 1920’s that collapsed when the inflating slowed.

Churchill’s fame—and his mythology—originates during the period of the 30’s, especially for neoconservatives, for whom it is always 1938. However, Churchill’s hard line against Hitler was little different from his usual warnings about pre-war Imperial Germany, and his hard line against inter-war Weimar Germany. For Churchill saw Germany at all times and in all ways as a threat to the British Empire. A threat that had to be destroyed and forever kept under heel. For instance, Churchill denounced all calls for Allied disarmament even before Hitler came to power. Churchill, like Clemenceau, Wilson and other Allied leaders, held the unrealistic belief that a defeated Germany would submit forever to the shackles of Versailles.

And what the neocons forget, or don’t know, is that Prime Minister Stanley Baldwin acknowledged in the House of Commons that, had they told the people the truth, the Conservatives could never have won the 1936 election. “Supposing that I had gone to the country and said that Germany was rearming and that we must be armed, does anyone think that our pacific democracy would have rallied to that cry?” It was Neville Chamberlain who began the rearmament of Britain after the Munich Crisis, the arms which Churchill would not have had during the Battle of Britain, including the first deployment of radar, which Churchill mocked while in opposition in the 1930s.

Moreover, Churchill’s Cassandra-like role during the ’30s emerged largely because Churchill moved from one impending threat to the next: Bolshevik Russia, the General Strike of 1926, the dangers of Indian independence, the abdication crisis in 1936. During the ’30s Churchill was the proverbial Boy Who Cried Wolf. Maybe his neocon admirers could have learned that lesson about Iraq.

But as in all things, even with this Churchill reversed himself. In the fall of 1937, he stated:

“Three or four years ago I was myself a loud alarmist. . . . In spite of the risks which wait on prophecy, I declare my belief that a major war is not imminent, and I still believe that there is a good chance of no major war taking place in our lifetime. . . . I will not pretend that, if I had to choose between Communism and Nazism, I would choose Communism.”

And in his book Step By Step written in 1937, Churchill had this to say about the Mortal Enemy: “. . .one may dislike Hitler’s system and yet admire his patriotic achievement. If our country were defeated, I hope we should find a champion as indomitable to restore our courage and lead us back to our place among the nations.” One has to wonder if Churchill was referring to himself in his hypothetical example.

The common mythology is so far from historical truth that even an ardent Churchill sympathizer, Gordon Craig, felt obliged to write:

It is reasonably well-known today that Churchill was often ill-informed, that his claims about German strength were exaggerated and his prescriptions impractical, that his emphasis on air power was misplaced.

Moreover, as a British historian noted: “For the record, it is worth recalling that in the 1930s Churchill did not oppose the appeasement of either Italy or Japan.”

Churchill and the Second World War

After Munich, Chamberlain was determined that Hitler would have no more easy victories, and when Germany invaded Poland in September 1939, Britain declared war on Germany, and Churchill was recalled to his old place as First Lord of the Admiralty. An astonishing thing then happened: the President of the United States by-passed all the ordinary diplomatic channels and initiated a personal correspondence, not with the Prime Minister, but with Churchill. These messages were surrounded by a frantic secrecy, and culminated in the imprisonment of Tyler Kent, the American cipher clerk at the U.S. embassy in London. Some of these messages contained allusions to FDR’s agreement prior to the war to an alliance with Britain, contrary to his public statements and American law.

Three months prior to the war, Roosevelt told King George VI that he intended to set up a zone in the Atlantic to be patrolled by the U.S. Navy, and, according to the King’s notes, the President stated that “if he saw a U boat he would sink her at once & wait for the consequences.” The biographer of George VI, John W. Wheeler-Bennett, considered that these conversations “contained the germ of the future Bases-for-Destroyers deal, and also of the Lend-Lease Agreement itself.”

In 1940, Churchill at last became Prime Minister, ironically enough when the Chamberlain government resigned over Churchill’s aborted plan to pre-emptively invade Norway. After France’s armed forces were destroyed by the Blitzkrieg, and the British army fled towards the Channel, Churchill the conservative, the “anti-socialist,” defiled the common law by passing totalitarian legislation placing “all persons, their services and their property at the disposal of the Crown,” i.e., into the hands of Churchill himself.

During the Battle of Britain, Churchill gave perhaps his most famous speech, in which he plagiarized the French Premier Georges Clemenceau, and where he uttered his famous phrase “If the British Empire and its Commonwealth lasts for a thousand years, men will say, “This was their finest hour!” This calls to mind another man’s boast about a thousand year Reich. Churchill also hinted at his plot to drag America into the war: “. . .we shall never surrender, and even if . . . this island . . . were subjugated . . . then our empire beyond the seas, armed and guarded by the British Fleet, would carry on the struggle, until, in God’s good time, the New World, with all its power and might, steps forth to the rescue and the liberation of the Old.” But like Marxist Revolutionaries, Christian Millennialists and other assorted cranks, Churchill was not at all interested in “God’s good time” or any other presumed unearthly schedule, and he worked night and day to collude with Roosevelt to get America into the war.

As PM, Churchill continued his policy to refuse any negotiated peace. Even after the Fall of France, Churchill rejected Hitler’s renewed peace overtures. This, however, more than anything else, is supposed to be the foundation of his greatness. Yet what opportunities were lost to a free France and Britain and the Low Countries before 1940 to re-arm and negotiate military defense strategies? What of the time lost that could have been used to study the Blitzkrieg method of warfare before it crashed through France? The British historian John Charmley made the crucial point that Churchill’s adamant refusal even to listen to peace proposals in 1940 doomed what he claimed was most dear to him: the Empire and a Britain that was nonsocialist and independent in world affairs. One could add that by allowing Germany to overrun its weaker neighbors when peace was possible it probably also doomed European Jewry as well. How many more millions of Jews and other Europeans were murdered because of Churchill’s stupidity? But it is politically incorrect, and even possibly a hate crime to suggest that better alternatives were available during World War II than those made by the Allies. Just because something turned out one way does not mean that was the only way it could have turned out or was the best result. Somehow, it is controversial to say this.

The peace camp realized something that escaped Churchill the empire romanticist: even the British Empire and her vast resources alone could not defeat the concentrated power that Germany possessed in Europe. And even more after the Fall of France, Churchill’s war aim of total victory could be realized only by embroiling the United States in another world war.

As an aside to the French-haters, what they forget is that, if the U.S. army had met the Wehrmacht in 1940, it would have fared considerably worse than the French Army. National chauvinists, however, prefer their petty hatreds.

Involving America was Churchill’s policy in World War II, just as it was Churchill’s policy in World War I, and would be his policy again in the Cold War. Churchill put his heart and soul into ensuring Roosevelt came through.

In 1940, Churchill sent British agent “Intrepid” to the United States, where he set up shop in Rockefeller Center, where, with the full knowledge and cooperation of Roosevelt and the collaboration of federal agencies, “Intrepid” and his 300 agents “intercepted mail, tapped wires, cracked safes, kidnapped, . . . rumor mongered” and incessantly smeared their favorite targets, the “isolationists” (i.e., Jeffersonians) as nazis and fascists.

In June 1941, Churchill, looking for a chance to bring America into the war, wrote regarding the German warship, Prinz Eugen: “It would be better for instance that she should be located by a U.S. ship as this might tempt her to fire on that ship, thus providing the incident for which the U.S. government would be so grateful.”

Churchill also instructed the British ambassador to Tokyo, Sir Robert Craigie, “the entry of the United States into war either with Germany and Italy or with Japan, is fully conformable with British interests. Nothing in the munitions sphere can compare with the importance of the British Empire and the United States being co-belligerent.”

In August 1941, Roosevelt and Churchill met at the Atlantic conference. Churchill told his Cabinet “The President had said he would wage war but not declare it and that he would become more and more provocative. If the Germans did not like it, they could attack American forces. . . . Everything was to be done to force an incident.”

After the U.S. had officially entered the war, on February 15, 1942, in the House of Commons, Churchill declared, of America’s entry into the war: “This is what I have dreamed of, aimed at, worked for, and now it has come to pass.”

This deceptive alliance illustrates another of Churchill’s faults. His subordination of political aims to military planning. Churchill made war for the sake of making war, with little regard for the political results that follow. He once even told Asquith that his life’s ambition was “to command great victorious armies in battle.” And World War II was his opportunity. Churchill and Roosevelt were both willing to do anything to destroy the menace of Nazi Germany, at a time when Hitler had killed perhaps several hundred thousand, and to do so they would ally with Hitler’s former ally in the invasion of Poland, Joseph Stalin (the Soviet Union had even been invited to join the Axis in 1940), who had already murdered tens of millions. But why is it conventional wisdom that compromise with one dictator at a vital period would have been immoral while collaboration with an even greater dictator with genuine global ambitions was the mark of greatness?

The truth is Churchill cared for nothing but Britain. The lives, homes and cultures of non-Britons he took and destroyed without a care or second thought. What sort of ‘conservatism’ requires the murder of millions of defenseless innocents? Winston Churchill was a man who along with Roosevelt, Hitler and Stalin, probed just how far Western Civilization could fall in just six short years of time.

Churchill threw British support to the Communist Partisan leader Tito. What a victory for Tito would mean was no secret to Churchill. When an aide pointed out that Tito intended to transform Yugoslavia into a Communist dictatorship on the Stalinist model, Churchill retorted: “Do you intend to live there?” What a humanitarian.

Of course, in Stalin, Churchill and Roosevelt were confronted with a man who had an overall political aim for the war. Stalin knew what he wanted to achieve from the destruction of Germany. For Churchill, his only aim was to beat Hitler, and then he would start thinking of the future of Britain and Europe. Churchill said it in so many words: “It was to be the defeat, ruin, and slaughter of Hitler, to the exclusion of all other purposes, loyalties and aims.”

Churchill’s aim was in his words, the “indefinite prevention of their [the Germans'] rising again as an Armed Power.” Not surprisingly, instead of making every effort to encourage and assist the anti-Nazi resistance groups in Germany, Churchill responded to the feelers sent out by the German resistance with silence, thus helping to prolong the war and the killing. Even more shockingly, Churchill had nothing but scorn for the heroic officers after their failed assassination attempt on Hitler in July 1944, even as Hitler was enjoying their filmed executions.

In the place of help, Churchill only offered Germans the slogan of unconditional surrender, which only prolonged the war further. And instead of promoting the overthrow of Hitler by anti-Nazi Germans, Churchill’s policy was all-out support of Stalin. Returning from Yalta, Churchill told the House of Commons on February 27, 1945 that he did not know any government that kept its obligations as faithfully as did the Soviet Union, even to its disadvantage.

The War Crimes

That Churchill committed war crimes—planned them, aided and abetted them, and defended them—is beyond doubt. Churchill was the prime subverter through two world wars of the rules of warfare that had evolved in the West over centuries.

At the Quebec conference, Roosevelt and Churchill adopted the Morgenthau Plan, which if implemented would have killed tens of millions of Germans, giving the Germans a terrifying picture of what “unconditional surrender” would mean in practice. Churchill was convinced of the plans benefits, as it “would save Britain from bankruptcy by eliminating a dangerous competitor.” That the Morgenthau Plan was analogous to Hitler’s post-conquest plans for western Russia and the Ukraine was lost on Churchill, who according to Morgenthau, drafted the wording of the scheme.

Churchill even brainstormed dropping tens of thousands of anthrax “super bombs” on the civilian population of Germany, and ordered detailed planning for a chemical attack on six major cities, estimating that millions would die immediately “by inhalation,” with millions more succumbing later.

But Churchill’s greatest war crimes involved the terror bombing of German cities that killed 600,000 civilians and left some 800,000 injured. Arthur Harris (”Bomber Harris”), the head of Bomber Command, stated “In Bomber Command we have always worked on the assumption that bombing anything in Germany is better than bombing nothing.”

Churchill brazenly lied to the House of Commons and the public, claiming that only military and industrial installations were targeted. In fact, the aim was to kill as many civilians as possible. Hence the application of “carpet” bombing in an attempt to terrorize the Germans into surrendering.

Professor Raico described the effect of Churchillian statesmanship: “The campaign of murder from the air leveled Germany. A thousand-year-old urban culture was annihilated, as great cities, famed in the annals of science and art, were reduced to heaps of smoldering ruins. . . .” No wonder that, learning of this, a civilized European man like Joseph Schumpeter, at Harvard, was driven to telling “anyone who would listen” “that Churchill and Roosevelt were destroying more than Genghis Khan.”

According to the official history of the Royal Air Force: “The destruction of Germany was by then on a scale which might have appalled Attila or Genghis Khan.” Dresden was filled with masses of helpless refugees running for their lives ahead of the advancing Red Army. The war was practically over, but for three days and nights, from February 13 to 15, 1945, British bombs pounded Dresden, killing as many as 135,000 people or more in three days. After the massacre, Churchill attempted to disclaim responsibility; even casually saying “I thought the Americans did it.”

The terror bombing of Germany and the killing of civilians continued as late as the middle of April, 1945. It only stopped, as Bomber Harris noted, because there were essentially no more targets left to be bombed in Germany.

In order to kill a maximum number of Germans, Winston Churchill dismissed politics or policy as a ’secondary consideration,’ and on at least two occasions said that there were “no lengths of violence to which we would not go” in order to achieve his objective. In fact he said this publicly in a speech given on September 31, 1943, and again in the House of Commons, on February 27, 1945, when unbelievable lengths of violence had already taken place. If Hitler had uttered this phrase, we would all cite it as more evidence of his barbarism. Yet, when Churchill utters it, his apologists palm it off as the resoluteness required of a great statesman, rather than describing it as an urge for mass, indiscriminate murder.

Of course, Churchill supported the atomic bombing of Hiroshima and Nagasaki, which resulted in the deaths of another 200,000 civilians. When Truman fabricated the myth of the “500,000 American lives saved” to justify his mass murder, Churchill felt the need to top his lie: the atomic bombings had saved 1,200,000 lives, including 1,000,000 Americans. It was all just another of Churchill’s fantasies.

Yet, after all this slaughter, Churchill would write: “The goal of World War II [was] to revive the status of man.”

Churchill and the Cold War

Among Churchill’s many war crimes, there are also those crimes and atrocities for which he is culpable that occurred following the war.

These include the forced repatriation of some two million old people, men, women, and children to the Soviet Union to their deaths. Then there were the massacres carried out by Churchill’s protégé, Tito: tens of thousands of Croats, Slovenes and other “class-enemies” and anti-Communists were killed.

In the wake of the armies of Churchill’s friend and ally, the mass deportations began. But Churchill was unmoved. In January 1945 he said: “Why are we making a fuss about the Russian deportations in Rumania of Saxons [Germans] and others? . . . I cannot see the Russians are wrong in making 100 or 150 thousand of these people work their passage. . . . I cannot myself consider that it is wrong of the Russians to take Rumanians of any origin they like to work in the Russian coal-fields.” Here Churchill, the great friend of liberty as Bush described him, approves of slavery. About 500,000 German civilians were enslaved to work in Soviet Russia, in accordance with the Yalta agreement where Churchill and Roosevelt agreed that slave labor constituted a proper form of “reparations.”

Then there was the great atrocity of the expulsion of 15 million Germans from their ancestral homelands in East and West Prussia, Silesia, Pomerania, and the Sudetenland, pursuant to Churchill’s mad plan to violently uproot the entire polish population and move Poland westward, which he demonstrated with a set of matchsticks, and to Churchill’s acceptance of the Czech leader Eduard Benes’s plan for the ethnic cleansing of Bohemia and Moravia. Around two million German civilians died in this process. An entire ancient culture was obliterated. This sort of cultural jihad used to be something conservatives opposed. Today’s neoconservatives instead, who evidently embrace the Marxist doctrine of sweeping away the past, would surely argue that in order to create, one must first destroy, or in that old Stalinist phrase, to make an omelet, you must first break a few eggs.

A large factor in the litany of Churchill’s war crimes was his racism. Churchill was an English chauvinist, a British racist, and like Wilson, loathed the so-called “dirty whites,” the French, Italians and other Latin’s, and Slavs like the Serbs, Poles, Russians, etc…. Churchill professed Darwinism, and particularly disliked the Catholic Church and Christian missions. He became, in his own words, “a materialist to the tips of my fingers,” and fervently upheld the worldview that human life is a struggle for existence, with the outcome the survival of the fittest.

In 1919, as Colonial Secretary Churchill advocated the use of chemical weapons on the “uncooperative Arabs” in the puppet state of Iraq. “I do not understand the squeamishness about the use of gas,” he declared. “I am strongly in favor of using poison gas against uncivilized tribes.” Some year’s later, gassing human beings to death would make other men infamous.

An example of Churchill’s racial views are his comments made in 1937: “I do not admit that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race, has come in and taken their place.”

In Churchill’s single-minded decades-long obsession with preventing a single hegemonic power from arising on the European continent that would pose a threat to the British Empire, he failed to see that his alliance with Stalin produced exactly that. “As the blinkers of war were removed,” John Charmley writes, “Churchill began to perceive the magnitude of the mistake which had been made.” Churchill is alleged to have blurted out after finally realizing the scale of his blunder: “We have slaughtered the wrong pig!”

But it was too late. For decades Churchill worked for the destruction of Germany. Yet only after Stalin had devoured half of Europe did this “great statesman” realize that destroying the ability of Germany to act as a counterbalance to Russia left Europe ripe for invasion and conquest by a resurgent Russia.

By 1946 Churchill was complaining in a voice of outrage about the Iron Curtain of tyranny that descended on Eastern Europe. But Churchill helped to weave the fabric.

With the balance of power in Europe wrecked by his own hand, Churchill saw only one recourse: to bind America to Europe permanently. Thus Churchill returned to his tried-and-true strategy, embroiling the United States in another war. This time a “Cold War” that would entrench the military-industrial complex and change America forever.

Conclusion

With his lack of principles and scruples, Churchill was involved in one way or another in nearly every disaster that befell the 20th century. He helped destroy laissez-faire liberalism, he played a role in the Crash of 1929, he helped start WWI, and by bringing in America to help, prolonged the war and created the conditions for the rise of Nazism, prolonged WWII, laid the groundwork for Soviet domination, helped involve America in a cold war with Russia, and pioneered in the development of total war and undermining western civilized standards.

Chris Matthews described Churchill as the “man who save[d] the honor of the 20th century.” Rather than this great accolade, Winston Churchill must be ranked with Karl Marx, Woodrow Wilson, Vladimir Lenin, Adolf Hitler, Joseph Stalin, Herbert Hoover and Franklin Roosevelt as one of the destroyers of the values and greatness of Western civilization.

And it is fitting that the Library of Congress exhibition is entitled “Churchill and the Great Republic” because few men have done more to overthrow the American Republic(s) and institute the great centralized global war machine that has taken its place.

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SHATTERING THE CHURCHILL MYTH: FACING FACTS, AND BECOMING ADULTS

by Arthur Silber [källa]

[I first published this essay on November 18, 2004. I offer it again now, primarily because of a recent entry from Jim Henley. In particular, I want to respond to this paragraph (emphasis added):

Speaking of Churchill, he’s a totem figure, I realize, because of his early, vocal warnings about Hitler. And I’ll give him that one. Wasn’t he also a bitter-ender regarding Ireland and India? Would England have been better off politically and morally if they’d drawn out violent campaigns even further against the liberation movements in those places? It seems hard to credit. On the other hand, Churchill wrote, with hindsight, that the US should have stayed out of World War I, so I resist the “stopped clock” explanation that Churchill got lucky because in Hitler he finally met a foreigner who conformed to his instincts. But I suspect that the lesson of Churchill may be that once in awhile, a hawk is showing great foresight; you just can’t, in advance, say when.

Jim Henley is an unusually perceptive man, and I very frequently agree with him. Here, however, even this evaluation gives Churchill far too much credit, just as a great many other people do. As the following demonstrates, Churchill's hatred of Nazism was, in fact, a hatred of everything German, and it had its roots in the old, endless rivalry between England and Germany for power on the world stage. It had precious little to do with the specific evils embodied by Hitler.

An appreciation of Churchill's actual, full record leads to only one conclusion: he was an entirely contemptible man, one whose policies led to destruction and death on an incomprehensible scale. I can only echo Ralph Raico's final judgment:

[W]hen all is said and done, Winston Churchill was a man of blood and a politico without principle, whose apotheosis serves to corrupt every standard of honesty and morality in politics and history.

The tenacity of the Churchill myth is instructive: the kind of idolatry focused on Churchill (and Reagan, and several others similarly situated — and even on Bush by his most ardent and self-blinded worshippers) reveals a gross kind of immaturity on the part of a distressingly large number of people. Without their Great Men to whom they can turn for protection in times of danger, they appear to feel utterly helpless and to believe they are doomed to destruction. That may represent an accurate judgment as to the courage of the idolators themselves but, as I discuss below, it also unmasks an attitude of boundless contempt for mankind in general. (At some point, I will be discussing the nature of this particular kind of widespread cultural immaturity in the series I began yesterday, Systems of Obedience.)

The tone of this essay, especially in my opening paragraphs, is admittedly quite heated. I remember how entirely fed up I was when I wrote it — fed up with the inane, ludicrous, and groundless defenses of Bush and our foreign policy, to say nothing of the comparisons to allegedly Great Men like Churchill. If people wish to defend Bush and the catastrophe of Iraq, they are certainly entitled to do so — but they would do all of us a favor, not least themselves, by finding arguments that do not disregard all the relevant facts, and that only insult their own and our intelligence.

I also feel more than entitled to point out on my own behalf that all the events that have transpired since I wrote this more than support my judgments. Besides, I have to confess that I rather like the style of this essay. When properly directed, anger and passion can result in writing with some color and imagination. I dare to think I might have achieved that to some extent in what follows.]

A sympathetic historian, Paul Addison, Churchill on the Home Front 1900-1955 (London, Pimlico, 1993), p. 438, phrases the same point this way: “Since [Churchill] never allowed himself to be hampered by a fixed programme or a rigid ideology, his ideas evolved as he adapted himself to the times.” Oddly enough, Churchill himself confessed, in 1898: “I do not care so much for the principles I advocate as for the impression which my words produce and the reputation they give me.” Clive Ponting, Churchill (London: Sinclair-Stevenson, 1994), p. 32.

For some of Churchill’s distortions [about "his role in World War II," as set forth in "the distorted histories he composed and rushed into print as soon as the war was over"], see Tuvia Ben-Moshe, Churchill: Strategy and History (Boulder, Colo.: Lynne Rienner, 1992), pp. 329-33; Dietrich Algner, “Winston Churchill (1874-1965)” in Politiker des 20. Jahrhunderts, 1, Die Epoche der Wellkriege, Rolf K. Hocever, et al., eds. (Munich: Beck, 1970), p. 318 states that Churchill, in his works on World War II, “laid the foundation of a legend that is nothing less than a straightforward travesty of the historical truth. … But the Churchill version of World War II and its prehistory remains unshaken, the power of his eloquence extends beyond the grave.” Algner, incidentally, is an informed, scholarly critic of Churchill, and by no means a “right-wing radical.”

In 1925, Churchill wrote: “The story of the human race is war.” This, however, is untrue; potentially, it is disastrously untrue. Churchill lacked any grasp of the fundamentals of the social philosophy of classical liberalism. In particular, he never understood that, as Ludwig von Mises explained, the true story of the human race is the extension of social cooperation and the division of labor. Peace, not war, is the father of all things. For Churchill, the years without war offered nothing to him but “the bland skies of peace and platitude.” This was a man, as we shall see, who wished for more wars than actually happened.

Churchill’s devotees by no means hold his role in bringing America into World War II against him. On the contrary, they count it in his favor. Harry Jaffa, in his uninformed and frantic apology, seems to be the last person alive who refuses to believe that the Man of Many Centuries was responsible to any degree for America’s entry into the war: after all, wasn’t it the Japanese who bombed Pearl Harbor?

But what of the American Republic? What does it mean for us that a President collaborated with a foreign head of government to entangle us in a world war? The question would have mattered little to Churchill. He had no concern with the United States as a sovereign, independent nation, with its own character and place in the scheme of things. For him, Americans were one of “the English-speaking peoples.” He looked forward to a common citizenship for Britons and Americans, “a mixing together,” on the road to Anglo-American world hegemony.

But the Churchill-Roosevelt intrigue should, one might think, matter to Americans. Here, however, criticism is halted before it starts. A moral postulate of our time is that in pursuit of the destruction of Hitler, all things were permissible. Yet why is it self-evident that morality required a crusade against Hitler in 1939 and 1940, and not against Stalin? At that point, Hitler had slain his thousands, but Stalin had already slain his millions. In fact, up to June 1941, the Soviets behaved far more murderously toward the Poles in their zone of occupation than the Nazis did in theirs. Around 1,500,000 Poles were deported to the Gulag, with about half of them dying within the first two years. As Norman Davies writes: “Stalin was outpacing Hitler in his desire to reduce the Poles to the condition of a slave nation.” Of course, there were balance-of-power considerations that created distinctions between the two dictators. But it has yet to be explained why there should exist a double standard ordaining that compromise with one dictator would have been “morally sickening” while collaboration with the other was morally irreproachable. [All footnotes omitted; all emphases above added.]

On those unfortunate occasions over the past two years when I have been bombastically, excessively and ignorantly regaled with tales of the heroism, moral fortitude and unblemished character of the current, eminently undeserving occupant of the Oval Office, it has sometimes also been my regrettable fate to hear one George W. Bush favorably compared to other, allegedly similarly “great” historical figures. Prominent among these latter have been Ronald Reagan and Winston Churchill. It appears that Mr. Bush completes the Holy Trinity of Fearless, Implacable Destroyers of Ultimate Evil, Without Whom All Traces of Civilization Would Have Vanished from the Universe As We Know It.

I might begin by noting that one wonders just how many times Ultimate Evil will appear to threaten the future of mankind. If such Evil is truly “Ultimate,” surely that characterization places it in the same category as “unique,” does it not? (”Unique,” I ruefully note, is similarly abused: unique originally meant “being the only one,” although most people appear to forget that uniquely salient fact about its meaning.) But, to some extent at least, I have already covered that ground. I have also dealt with the actual record of Mr. Reagan [in a number of essays that may be reposted at some point], as opposed to Mr. Reagan’s rhetoric, which admittedly contained many inspirational and even libertarian-sounding passages. Would that he might have cared more about translating those passages into action here on the Earth he was supposedly saving, rather than about the more superficial effects they produced. But they did sound enormously attractive (and occasionally inspiring, as I say), and they certainly served to convince many people who ought to have known better that Mr. Reagan was a more transformative figure in historic terms than the facts bear out.

One might also be pardoned for having thought that at least some of these same misguided idolators might surely know better by now, but the occasion of Mr. Reagan’s death served to permanently dissolve unpleasant facts in the acid of grief and myth-making which appears to be one of those paradoxically celebratory rituals in which our disturbingly neurotic culture periodically indulges itself. I have dealt with the actual qualities exhibited by Mr. Bush in great detail in numerous entries here. One could legitimately describe Mr. Bush in many ways, but the facts are scarce and difficult of ascertainment to support characterizations on the order of “heroic” or embodying “moral fortitude” and “unblemished character.” Perhaps “bizarrely detached from reality,” or “profoundly anti-American,” or “incapable of forthright, coherent speech,” or “dedicated to obliterating individual rights” would be more to the point. No matter; Mr. Bush has now been sanctified by a landslide of historic proportions (or has he?), and facts that might undercut the already-burgeoning Bush Legend begin to vanish in the murky depths of uncertain collective memory. [In the year and a half since I wrote this, the general judgment of Bush appears, at long last, to be undergoing a significant shift. This is a very welcome change -- although it must be noted that it is several years, countless unnecessary deaths and grievous injuries, and many possibly irreversible and disastrous consequences too late. The evidence was there very soon after 9/11, but for far too many people, the demands of popular mythology take precedence over facts, and even over growing piles of corpses.]

One might also wonder about some of the underpinnings of this “Great Man” theory of history, which posits that absent these particular individuals, all manner of disastrous calamities would have overtaken pitiful, otherwise helpless humanity. Surely these worshippers of the Holy Trinity do not mean to dismiss all the rest of mankind as being entirely incapable of recognizing and defeating serious threats to their future…or do they? This “Great Man” theory becomes even more puzzling when it is offered, as it so often is, by people who simultaneously proclaim what they believe to be the ultimately determinative function of the ideas that a great number of men regard as true. If, as they claim, history would have been fundamentally altered had these great personalities not held power when they did, then ideas cannot be all that important, can they? But perhaps we can ponder these peculiarities, if not outright contradictions, of the views of the Worshippers of Great Men in more detail on another occasion.

For the moment, let us turn our attention for a while to the remaining pillar of the Holy Trinity of Civilization’s Saviours, Winston Churchill. The quotations set forth at the beginning of this entry are from Ralph Raico’s superb essay, “Rethinking Churchill,” which will be found in the equally superb and invaluable volume, The Costs of War: America’s Pyrrhic Victories. I recommend you purchase it immediately. I have mentioned Raico’s work before, at length in this essay about the critical turning point in America’s foreign policy, the Spanish-American War [also to be reposted]. It is worth noting again that the same people who idolize men such as Bush, Reagan and Churchill appear similarly ignorant about this all-important episode in American history. It seems that the myth of the United States as the sole nation in world history dedicated at all times to liberating the oppressed people of the world is as central to the idolizers’ psychology as their desperate need for the Saviour Father Figure, without whom none of us would be safe from harm. The fact that the United States sometimes employs means requiring the death of hundreds of thousands of Filipino civilians — or 100,000 Iraqis — is of no moment; the only significant element is the United States’ intentions, which are always impossibly pure, noble and transcendent. In the face of such high-sounding intentions, no matter how distant they may be from the actual results of the policies employed in fact, mounds of human corpses are a trivial detail. [See this more recent essay as well, which has much more about the Philippines episode.]

I can only aspire to such intellectual detachment from the sordid details of human death and suffering. It is a goal worthy of emulation in each and every moment of the comparatively paltry existences of lesser mortals, who look upon piles of broken human bodies and occasionally wonder: Why? What supposed purpose can possibly justify this? It appears that certain questions are too disturbing for some people to contemplate, although they would hasten to enlighten us as to how we are “missing the point” by considering them. “The point,” of course, is the Great Idea.

I will grant the Worshippers of the Saviours of Humanity — who also worship at the shrine of the Great Idea, a notion so “great” that it proves incapable of being reattached to facts here on Earth — that Churchill genuinely appreciated the Great Idea. Not for Churchill, any mere concern with messy details concerning adherence to principle or for the effects of the Great Idea on the lives of particular men. And what was the Great Idea which so animated Churchill’s life? Raico tells us (in the following excerpts, as in those above, I have added the emphases and eliminated footnotes):

Finally, there was what appeared to be the abiding love of his life, the British Empire. If Churchill stood for anything at all, it was the Empire; he famously said that he had not become Prime Minister in order to preside over its liquidation. But that, of course, is precisely what he did, selling out the Empire and everything else for the sake of total victory over Germany.

Raico notes that one other principle “for a long while seemed dear to Churchill’s heart” — anti-Communism. But Raico goes on:

Yet the time came when Churchill made his peace with Communism. In 1941, he gave unconditional support to Stalin, welcoming him as an ally, embraced him as a friend. Churchill, as well as Roosevelt, used the affectionate nickname, “Uncle Joe”; as late as the Potsdam conference, he repeatedly announced, of Stalin: “I like that man.” In suppressing the evidence that the Polish officers at Katyn had been murdered by the Soviets, he remarked: “There is no use prowling round the three year old graves of Smolensk.” Obsessed not only with defeating Hitler, but with destroying Germany, Churchill was oblivious to the danger of a Soviet inundation of Europe until it was far too late. The climax of his infatuation came at the November, 1943, Tehran conference, when Churchill presented Stalin with a Crusader’s sword. Those who are concerned to define the word “obscenity” may wish to ponder that episode.

I doubt that even episodes such as these will disturb the Churchill worshippers for long; they are as unconcerned with uncomfortable facts as Churchill himself was. “There is no use prowling round” the details of history, after all.

Speaking of forgetting uncomfortable facts, let us not forget this either:

Although his conservative idolators seem blithely unaware of the fact–for them it is always 1940–Churchill was one of the chief architects of the welfare state in Britain. The modern welfare state, successor to the welfare state of 18th-century absolutism, began in the 1880s in Germany, under Bismarck. In England, the legislative turning point came when Asquith succeeded Campbell-Bannerman as Prime Minister in 1908; his reorganized cabinet included David Lloyd George at the Exchequer and Churchill at the Board of Trade.

Churchill “had already announced his conversion to a collectivist social policy” before his move to the Board of Trade. His constant theme became “the just precedence” of public over private interests. He took up the fashionable social-engineering cliches of the time, asserting that: “Science, physical and political alike, revolts at the disorganisation which glares at us in so many aspects of modern life,” and that “the nation demands the application of drastic corrective and curative processes.” The state was to acquire canals and railroads, develop certain national industries, provide vastly augmented education, introduce the eight-hour work day, levy progressive taxes, and guarantee a national minimum living standard. It is no wonder that Beatrice Webb [one of the leaders of the Fabian Society] noted that Churchill was “definitely casting in his lot with the constructive state action.”

Besides pushing for a variety of social insurance schemes, Churchill created the system of national labor exchanges; he wrote to Prime Minister Asquith of the need to “spread … a sort of Germanized network of state intervention and regulation” over the British labor market. But Churchill entertained much more ambitious goals for the Board of Trade. He proposed a plan whereby:

["]The Board of Trade was to act as the ‘intelligence department’ of the Government, forecasting trade and employment in the regions so that the Government could allocate contracts to the most deserving areas. At the summit … would be a Committee of National Organisation, chaired by the Chancellor of the Exchequer to supervise the economy.["]

How odd that so many of Churchill’s current idolators would seem to disagree with every aspect of this “collectivist social policy.” No matter; there is a Myth to be maintained, and the facts be damned.

Raico moves further along the trajectory of Churchill’s career:

So far Churchill had been engaged in politics for 30 years, with not much to show for it except a certain notoriety. His great claim to fame in the modern mythology begins with his hard line against Hitler in the 1930s. But it is important to realize that Churchill had maintained a hard line against Weimar Germany, as well. He denounced all calls for Allied disarmament, even before Hitler came to power. Like other Allied leaders, Churchill was living a protracted fantasy: that Germany would submit forever to what it viewed as the shackles of Versailles. In the end, what Britain and France refused to grant to a democratic Germany they were forced to concede to Hitler.

Ironically–considering that it was a pillar of his future fame–his drumbeating about the German danger was yet another position on which Churchill reneged. In the fall of 1937, he stated:

["]Three or four years ago I was myself a loud alarmist. … In spite of the risks which wait on prophecy, I declare my belief that a major war is not imminent, and I still believe that there is a good chance of no major war taking place in our lifetime. … I will not pretend that, if I had to choose between Communism and Nazism, I would choose Communism.["]

For all the claptrap about Churchill’s “far-sightedness” during the 30s in opposing the “appeasers,” in the end the policy of the Chamberlain government–to rearm as quickly as possible, while testing the chances for peace with Germany–was more realistic than Churchill’s.

The common mythology is so far from historical truth that even an ardent Churchill sympathizer, Gordon Craig, feels obliged to write:

["]The time is long past when it was possible to see the protracted debate over British foreign policy in the 1930s as a struggle between Churchill, an angel of light, fighting against the velleities of uncomprehending and feeble men in high places. It is reasonably well-known today that Churchill was often ill-informed, that his claims about German strength were exaggerated and his prescriptions impractical, that his emphasis on air power was misplaced.["]

Moreover, as a British historian has recently noted: “For the record, it is worth recalling that in the 1930s Churchill did not oppose the appeasement of either Italy or Japan.” It is also worth recalling that it was the pre-Churchill British governments that furnished the material with which Churchill was able to win the Battle of Britain. Clive Ponting has observed:

["]the Baldwin and Chamberlain governments…had ensured that Britain was the first country in the world to deploy a fully integrated system of air defence based on radar detection of incoming aircraft and ground control of fighters…Churchill’s contribution had been to pour scorn on radar when he was in opposition in the 1930s.["]

The following is of critical importance, although this appears to be a subject still considered entirely off-limits by the Myth-Worshippers in our midst:

Even after the fall of France, Churchill rejected Hitler’s renewed peace overtures. This, more than anything else, is supposed to be the foundation of his greatness. The British historian John Charmley raised a storm of outraged protest when he suggested that a negotiated peace in 1940 might have been to the advantage of Britain and Europe. A Yale historian, writing in the New York Times Book Review, referred to Charmley’s thesis as “morally sickening.” Yet Charmley’s scholarly and detailed work makes the crucial point that Churchill’s adamant refusal even to listen to peace terms in 1940 doomed what he claimed was dearest to him–the Empire and a Britain that was non-socialist and independent in world affairs. One may add that it probably also doomed European Jewry. It is amazing that half a century after the fact, there are critical theses concerning World War II that are off-limits to historical debate.

Lloyd George, Halifax, and the others were open to a compromise peace because they understood that Britain and the Dominions alone could not defeat Germany. After the fall of France, Churchill’s aim of total victory could be realized only under one condition: that the United States become embroiled in another world war. No wonder that Churchill put his heart and soul into ensuring precisely that.

In connection with his remark about “doomed European Jewry,” Raico has this excerpt from The Goebbels Diaries

:

On March 27, 1942, Goebbels commented in his diary on the destruction of the European Jews, which was then underway: “Here, too, the Fuhrer is the undismayed champion of a radical solution necessitated by conditions and therefore inexorable. Fortunately, a whole series of possibilities presents itself for us in wartime that would be denied us in peacetime. We shall have to profit by this.” He added: “the fact that Jewry’s representatives in England and America are today organizing and sponsoring the war against Germany must be paid for dearly by its representatives in Europe–and that’s only right.”

No, I am not suggesting for a moment that Goebbels’ disgusting “justification” for the extermination of the Jews should be given any weight at all — although you can rest assured that certain defenders of the Great Man Myth will happily, if wrongly, seize on this detail to smear me and discredit all of these arguments if they should happen upon this essay. But what Raico and the other historians are pointing out, with a great number of facts to support their contention, is that Churchill’s determination to destroy Germany as a competing power — a Germany under any form of government, even a democratic one — and his total dedication to ensuring that Germany would forever remain under the “shackles” imposed by Britain and her allies had costs and consequences, and some of them were so dreadful that they defy comprehension.

Raico has a number of further details about Churchill’s hatred for everything German, whether it related specifically to Nazism or not, including these:

In October, 1944, Churchill was still explaining to Stalin that: “The problem was how to prevent Germany getting on her feet in the lifetime of our grandchildren.” Churchill harbored a “confusion of mind on the subject of the Prussian aristocracy, Nazism, and the sources of German militarist expansionism…[his view] … arose from a combination of almost racialist antipathy and balance of power calculations.” Churchill’s aim was not simply to save world civilization from the Nazis, but, in his words, the “indefinite prevention of their [the Germans'] rising again as an Armed Power.”

Little wonder, then, that Churchill refused even to listen to the pleas of the anti-Hitler German opposition, which tried repeatedly to establish liaison with the British government. Instead of making every effort to encourage and assist an anti-Nazi coup in Germany, Churchill responded to the feelers sent out by the German resistance with cold silence. Reiterated warnings from Adam von Trott and other resistance leaders of the impending “bolshevization” of Europe made no impression at all on Churchill. A recent historian has written: “by his intransigence and refusal to countenance talks with dissident Germans, Churchill threw away an opportunity to end the war in July 1944.” To add infamy to stupidity, Churchill and his crowd had only words of scorn for the valiant German officers even as they were being slaughtered by the Gestapo.

Raico’s essay contains much, much more, including many details concerning the profoundly revolting manner in which Churchill and Roosevelt eagerly surrendered much of Europe to Stalin and Soviet Russia, forever removing their own justifications for having eagerly allied themselves with such a monster.

Here is Raico describing what happened after Germany’s defeat:

And so we come to 1945 and the ever-radiant triumph of Absolute Good over Absolute Evil. …

The dark side of that triumph, however, has been all but suppressed. It is the story of the crimes and atrocities of the victors and their proteges. Since Winston Churchill played a central role in the Allied victory, it is the story also of the crimes and atrocities in which Churchill was implicated. These include the forced repatriation of some two million Soviet subjects to the Soviet Union. Among these were tens of thousands who had fought with the Germans against Stalin, under the sponsorship of General Flasov and his “Russian Army of Liberation.”

Most shameful of all was the handing over of the Cossacks. They had never been Soviet citizens, since they had fought against the Red Army in the Civil War and then emigrated. Stalin, understandably, was particularly keen to get hold of them, and the British obliged. Solzhenitsyn wrote, of Winston Churchill:

["]He turned over to the Soviet command the Cossack corps of 90,000 men. Along with them he also handed over many wagonloads of old people, women, and children. … This great hero, monuments to whom will in time cover all England, ordered that they, too, be surrendered to their deaths.["]

Worst of all was the expulsion of some 15 million Germans from their ancestral homelands in East and West Prussia, Silesia, Pomerania, and the Sudentenland. This was done pursuant to the agreements at Tehran, where Churchill proposed that Poland be “moved west,” and to Churchill’s acquiescence in the Czech leader Eduard Benes’s plan for the “ethnic cleansing” of Bohemia and Moravia. Around one-and-a-half to two million German civilians died in this process. As the Hungarian liberal Gaspar Tamas wrote, in driving out the Germans of east-central Europe, “whose ancestors built our cathedrals, monasteries, universities, and railroad stations,” a whole ancient culture was effaced. But why should that mean anything to the Churchill devotees who call themselves “conservatives” in America today?

When one realizes that what such people are so zealous about “conserving” are only the myths without which their false image of themselves apparently would collapse, one understands why no number of facts such as these will make even a dent in their massive walls of denial. No number of deaths can compete with the desperate need to maintain a person’s precarious sense of psychological identity.

Interestingly enough, Raico notes that after the war “Churchill’s own expressions of profound self-doubt consort oddly with his admirers’ own expressions of triumphalism.” Indeed, in the preface to The Gathering Storm, the opening volume of Churchill’s history of World War II, he wrote:

The human tragedy reaches its climax in the fact that after all the exertions and sacrifices of hundreds of millions of people and of the victories of the Righteous Cause, we have still not found Peace or Security, and that we lie in the grip of even worse perils than those we have surmounted.

As I have often noted before, this is the pattern followed by all wars of the past one hundred years: World War I created greater dangers than had existed before that conflict, which dangers led to World War II, which led to the “even worse perils” that even Churchill himself finally recognized — the unrecognized tragedy and betrayal lying in the fact that it was the actions of men like Churchill and Roosevelt that made those “worse perils” possible, and inevitable.

Moreover, this is the same pattern we continue to follow today: Bush can keep repeating all he likes — and to the great, unending delight of his adoring, unthinking idolators — that the invasion and occupation of Iraq have made the United States and the world safer than they were before, but facts will not be obliterated by a rhetoric of lies and deception. And every expert who actually studies terrorism agrees that our continued occupation of Iraq, together with the constantly growing swath of destruction and death that the Iraqis’ increasing resentment makes unavoidable as long as we remain, has only increased the terrorist threat — and that our own actions recruit more new members to the terrorists’ cause than they could dream of doing themselves.

This, too, is history repeating. The British trod the same path in Iraq almost one hundred years ago, and finally had to leave, having accomplished nothing except destruction and death. If he were still alive today, Churchill no doubt would have forgotten that history, although he himself was involved in it — and would have urged Bush on the suicidal path he was determined to follow. In the face of mankind’s endless capacity for denial, coupled with its endless quest for revenge and bloodshed even when such destruction leads only to greater dangers than had previously existed, it is no inconsiderable miracle that we have managed to survive this long. But we should not, and cannot, count on miracles to preserve us indefinitely.

I am tempted to say to those who cling to their indispensable myths that they should simply grow up and be adults. Face the indisputable facts, including the unending trail of death that our choices have brought us to date, and then adjust your direction accordingly. If enough people did just that, we might have a chance.

To that end, pick up The Costs of War, read Raico’s essay and the other enormously valuable articles the book contains. And then perhaps we can agree as adults with Raico’s conclusion:

[W]hen all is said and done, Winston Churchill was a man of blood and a politico without principle, whose apotheosis serves to corrupt every standard of honesty and morality in politics and history.

That judgment need not be the end of the story, but the end only to lies and myths which are undercut on every side by the overwhelming weight of facts. If we seek new wisdom and a new direction, it can serve as renewal, and a new beginning — one founded on truth, and justice, and the value of a single human life.

For finally, that is all that truly matters: the irreplaceable, supreme value of a unique human being. Faced with the choice between the prospect of peace and happiness for that individual man or woman, or the lies we need only to maintain our vanity and myths, choosing should not be so difficult after all.

————————————————-

Sist men inte minst, historikern Ralph Raicos studie i fem delar: RETHIKING CHURCHILL.


En Ny Svensk Konservatism – med stolpillret (och irrelevans) i centrum

Upplagt kl. 14:50, söndag 9 augusti 2009

Man gör mig uppmärksam på att de förstoppade herrarna bakom Tradition och fason anordnar ett sensommarjippo. Närmare bestämt i slutet av augusti (man vill väl inte missa Gay Pride, heller?). En Ny Svensk Konservatism utlovas. Inget mindre. Visst låter det lockande? Med Dag E vid rodret…

Hur man lyckats få Elise Claeson att ställa upp för Dressman-konservatism med Margaret Thacher (”There is no such thing as community”), punschextrakt, abort-KD och skoj-gay-feminist-moderaterna i fokus, det har jag svårt att förstå, men så äter jag heller inte stolpiller. Jag läser inte ens Dick Erixon. Så vad vet väl jag?

Söderbaums och Elfströms inbjudan avslutas sålunda: I samband med intresseanmälan vill vi ha in sakliga självbiografier av de T&F-läsare som vill komma. Medlemmar/sympatisörer av utomparlamentariska partier göre sig icke besvär. Hum… Inget mer? Inget brottsregisterutdrag? Inget intyg på visad politisk korrekthet utfärdat av Säpo i samarbete med Aftonbladet och TV4? Inget manus över de frågor man tänkt ställa? Inget blod- och avföringsprov?

Vi tar det en gång till: I samband med intresseanmälan vill vi ha in sakliga självbiografier av de T&F-läsare som vill komma. Medlemmar/sympatisörer av utomparlamentariska partier göre sig icke besvär.

Hör ni DN-etablissemanget och Riksdagspartiets Mona Reinfeldt skaka av rädsla inför den Nya Svenska Konservatismen och dess förestående omvälvning av ett Sverige snart utan svenskar? Inte? Lustigt… Inte jag heller.

(Den som aldrig har hört talas om katoliken (?) Jakob E:son Söderbaum är ursäktad. Man läser hans profil här. Och blir då full av beundran. Det tog denne konservative gigant endast sju år, sju långa år av studier i filosofi och konservatism för att nå denna storartade insikt: Har också kommit att inse att jag inte är moderat utan kristdemokrat. Wow… Hatten av för buddha Wunderbaum Söderbaum.)


Om bank- och finanssystemet

Upplagt kl. 17:13, torsdag 6 augusti 2009

Banking was conceived in iniquity and was born in sin. The Bankers own the earth. Take it away from them, but leave them the power to create deposits, and with the flick of the pen they will create enough deposits to buy it back again. However, take it away from them, and all the great fortunes like mine will disappear and they ought to disappear, for this would be a happier and better world to live in. But, if you wish to remain the slaves of Bankers and pay the cost of your own slavery, let them continue to create deposits.

Sir Josiah Stamp

En gammal insikt för somliga. Ny för andra. Tyvärr en insikt som de flesta ännu inte uppnått. Därför fortsätter vansinnet. För det gäller inte endast USA. Hela vårt finanssystem vilar på särintressen, ocker, bedrägeri och rökridåer. Globaliseringen är f ö intimt knuten till detta finans- och banksystem. Se dokumentären! Och missa inte slutet, d v s de två sista delarna! (18 s in i sista delen citeras påven Leo XIII, följd av Pius XI. Ord med tyngd.)

Finns även hos Google Video som en enda, sammanhängande video.

Här en intervju med dokumentärens makare:


Mera Omar

Upplagt kl. 12:04, fredag 31 juli 2009

Någon bad mig nyligen läsa Mohamed Omars blogginlägg om Expos fallenhet för att förtiga problemet med judisk rasism. Inlägget innehåller förvisso en del av intresse och vikt (om t ex ADL och Aschberg), och nog är sionismen en rasistisk ideologi. På mig har Omars skriverier emellertid icke imponerat. Inte heller denna gång. Några ingångar:

Expo förtiger väsentliga aspekter av den verklighet som tidskriften påstår sig belysa. Det är sant. Men det gör även Omar. För islam går alldeles utmärkt att förena med rasism och rasistiskt våld, så som FLN i det franska Algeriet visade. Så som arabers handlande mot svarta i alla tider visat. Så som till Väst invandrade mohammedaners förakt för svenskar och andra europeiska värdfolk så väl belyser. Bevisligen vill Omar heller inte kännas vid (de vanligtvis indiska och filippinska) gästarbetarnas öde i t ex Arabemiraten. Apartheid finns inte enkom i Israel. Ja, faktum är att islam alltid gått hand i hand med slaveri, som islam f ö uttryckligen tillåter.

Expo förvränger det man påstår sig informera om. Det är sant. Men det gör även Omar (se ovan). Som när Omar mot slutet av sin artikel skriver om och låtsas tro på islamofobin, d v s den nonsens-aktiga retoriska konstruktion som pk-medierna använder för att tysta kritik av islam, islamiseringen av Europa och massinvandringsinvasionen av Väst. För när det passar tvekar Omar aldrig att nyttja ADL:s egen, missvisande retorik, egna bedrägliga metoder (jmf. Omars svepande påståenden om Jihad Watch). En retorik och metoder riktade mot kristendomens och européers överlevnad.

Expo saknar varje vilja till intellektuell hederlighet. Expo undersöker inte – som blaskans företrädare själva påstår – sakförhållanden, utan företräder i själva verket ensidiga särintressen. Det är alldeles sant. Men hur förhåller det sig med Omars egen hederlighet? (och med Omars särintressen?) Jag skall nu inget säga om Omars spel för pk-etablissemanget under långa år. Att åberopa antirasism-diskursen i sin egen identitära, islamistiska kamp mot Israel, det ter sig likväl ohederligt. Och att på vänsterliberalt vis koka ned konflikten mellan Israel och araber till en fråga om förtryck, om judisk rasism och om abstrakta rättigheter-för-alla är heller inte särdeles trovärdigt. Kanske räcker det för att peka ut en sida av pk-etablissemangets många självmotsägelser och ofantliga hyckleri, men inte belyser det den komplicerade fråga som Israel-Palestina utgör.

Under varje omständighet är den sorts moraliskt upprörda tonfall i vilket Omar allt som oftast draperar sig oanständig. Företräder man rättroende islams människofientliga ideologi, drar man fördel av Sveriges beskydd samtidigt som man drömmer om mullornas Teheran, och försvarar man islamismen och dess vilja att lägga bl a Sverige under sig, allt detta från Uppsala, ja, då bör man ligga lågt med anspråk på det moraliska högsätet. Man har snarare anledning att skämmas. Hur som helst kan man inte räkna med svenskars sympati. Eller snarare: man borde inte kunna det. Dessvärre är Sverige fullt av förvirrade hjärnor som tror att Palestinas, Israels eller för den delen uigurernas sak “är vår”.


Israel och Palestina

Upplagt kl. 14:44, torsdag 30 juli 2009

Som tidigare redan påpekats sympatiserar dropparnas tu distillatorer varken med Israel eller med palestinerna – för att inget säga om Hamas. Däremot är vi – till skillnad från svenska medier – intresserade av geopolitik (i motsats till lättmanipulerad moralism). Och ur geopolitiskt hänseende är frågan om Israel, Palestina och arabvärlden intressant och ytterligt problematisk. För Europa och europeiskättade.

Låt oss lämna frågan om Israels grundande åt sidan. Israel är i dag ett faktum. Man bör därför börja med att titta på verkligheten:

. Israel är en judisk-nationalistisk stat med starka inslag av religiös-etnisk apartheid.

. Den arabisk-muslimska världens antagonism till judarna föregår Israels grundande (och skulle inte upphöra om tvåstatslösningen förverkligades i Israel-Palestina). Judars antagonism till icke-judar är heller inte ny.

. Israel är för sin själva överlevnad beroende av att upprätthålla ett apartheidsystem men även beroende av att förbli militärt alldeles dominerande i Mellanöstern. USA:s stöd är härvidlag centralt, samtidigt som USA (och Väst överhuvud) förlorar i betydelse i världen.

. Den muslimska världen genomgår en period av intensiv religiös väckelse (som inte lär bli svagare om den nuvarande ekonomiska krisen förstärks). Och i islam är religiös väckelse oskiljaktig från totalitär fanatism, imperialism (som förutsätter något slags samarbete trots de många skiljaktigheter som splittrar mohammedaner sinsemellan) och ytterligt blodiga erövringar.

. Terrorismen, som rättroende mohammedaner finner moraliskt oproblematisk, är förvisso ingen ny företeelse. Till följd av utvecklingen av moderna sprängmedel och vapen är terrorismen (ett billigt vapen) i dag dock ett mycket reellt och kraftfullt vapen mot civilbefolkningar.

. Islam binder inte mohammedanerna vid avtal ingångna med icke-muslimer. Detsamma gäller f ö Talmud i förhållande till judarna.

. För Västs del (1): Väst befinner sig i djup dekadens och upplever en demografisk katastrof. Samtidigt som friheten för de europeiskättade invånarna för var dag beskärs litet mer. Härutöver tillkommer invandringen/invasionen från Tredje världen.

. För Västs del (2): av geopolitiska skäl kan frågan om oljetillgång i dag inte behandlas utan hänsyn till frågan om islam.

. För Västs del (3): västliga judiska eliter tenderar att vilja undergräva européers och europeiskättades nationella och etniska samhörighet. Samtidigt utsätts Väst för en aldrig skådad massinvandring från fr a muslimska folkslag. Många är de muslimer som uttalat sin vilja att islamisera Väst eller se Väst islamiseras.

. För Västs del (4): USA stöder Israel och angriper därför Islam för Israels räkning. I Europa och Europas intressesfär, däremot, verkat USA systematiskt för Islam och har så gjort i årtionden.

. För Västs del (5): Turkiet vill till varje pris bli medlem i EU. Under århundraden förmådde turkarna underkuva och förena de olika arabiska och mohammedanska folkslagen, och Turkiet utgorde ett dödshot mot Europa. (Kan Turkiet göra om den bragden?) Vidare är Turkiets natalitet i dag hisnande. Till EU redan inflyttade turkar beter sig redan som ockupanter.

Listan är ingalunda uttömmande (vad kommer t ex Kina att göra framöver?), men utgör en god början för reflektion.


Sverige på väg mot framtiden (undergång)

Upplagt kl. 12:41, torsdag 18 december 2008

Två nyheter ur Svenskan av i dag:

. Befolkningsexplosion – Sverige växer mer än på 40 år. (Fastän svenskor inte föder fler barn.)

. Stenkastning och upplopp vid stängd källarmoské i Rosengård. (Fastän muslimer är djupt fredliga.)

Araber och afrikaner är svenskar och islam är fredens religion. Det måste vara sant: annars skulle det inte stå i tidningen.


Nationell i dag

Upplagt kl. 19:58, lördag 13 december 2008

Nationell Idag har gått från att vara ett snävt partiorgan till en intressant och idag faktiskt unik utgivning med artiklar om massinvandring, ekonomi, Lissabonfördraget, yttrandefrihet, den hotade demokratin, miljöfrågor, utrikesbevakning och kulturämnen. Inte minst krönikorna av Jan Milld är av värde. Varje svensk med fosterlandskärlek borde allvarligt överväga att stödja tidskriften. Oavsett partitillhörighet.

Har DN, Svenskan eller din lokala tidning omskrivit t.ex. de häftiga demonstrationerna på Island? Inte det? Är du trött på SR:s dagliga dos av Det Är Synd om Alla “Flyktingar”? Är du less på krönikor som förordar att din lille son på dagis tvingas lära sig “hur fridfull islam är”? iförd rosa kroppstrikå? Skaffa då NI.

Hemsidan för Nationell Idag. Med regelbundna uppdateringar.


Glada gossar i friska luften

Upplagt kl. 14:44, onsdag 3 december 2008

Invandring berikar. Även svenskt friluftsliv har blivit rikare tack vare invandring. Man hittar numera färggrant skräp litet varstans i den svenska naturen. Och lättsamma frisbee-lekar kan i dag lätt övergå i något helt annat. Exotiskt och mångkulturellt. Bra och spännande, helt enkelt. Tack vare Riksdagspartiet och storföretagen.

Era djävla fucking svennejävlar! hörs den ene “pojken” utbryta på hackig svenska. – Ja, ett rikare Sverige. Fullt av glada gossar med exotiskt uttal. Och som älskar friluftsliv, om än inte frisbee.

Mer här.


En upplyst muslim, var finner man en sådan?

Upplagt kl. 18:52, lördag 29 november 2008

Nej, vanliga är de nog inte, direkt. Fastän de enligt SVT och Reinfeldt är legio… Du kan välja att tro vem du vill. SR, Mona och Reinfeldt. Eller dina ögon och öron. Iakttag då den arabiske intervjuarens reaktion. Och lyssna på den intervjuades kritik av araber och muslimer.


Vem sa?

Upplagt kl. 15:14, lördag 29 november 2008

“Antirasismen och multikulturalismen kommer att vara 2000-talets kommunism.”

Svar – och litet till – lämnas litet senare.

UPPDATERING

Alain Finkielkraut, svarade Arete. Vilket är rätt. En intressant man, den där Finkielkraut. Med sina begränsningar (bl.a. vad gäller Nationella fronten) som vi alla. Jude för övrigt. Han har alldeles oavsett gått en lång väg från la Nouvelle Philosophie till att hudflängas av kulturradikala. Hans kritik av islamologer, kaviarvänstern, kulturradikalismen, pedagogismen, ungdomskulturen och den atomiserade konsument-individen är även den av värde.

Och nog har Fienkielkraut fått rätt. I dagarna har den franske journalisten Éric Zemmour fått löpa gatlopp av det enkla skäl att han påpekade att raser finns. I TV påpekade han för en sofistisk franskhatande negeress att denna var svart, under det han själv var vit. Sedan bröt helvetet lös. Klicka på bilden nedan för att få andas litet av svavelångorna.

I Frankrike är dock massinvandringens följder så påtagliga och skrämmande och antirasisternas lögner så uppenbara att man helt enkelt inte längre kan tysta ned alla. Således tillåts Zemmour svara. För tio år sedan hade han aldrig mer synts till. Den saken beklagar förstås antirasisterna med sedvanlig smak för intellektuell terror.

I Storbritannien är det medlemmar av (fullt lagliga) British National Party som till följd av tankepolisens polisens läckage förlorat sina arbeten och förföljts i tidningarna. Hur det är i Sverige vet envar.


India, Jihad’s Permanent Battleground

Upplagt kl. 17:00, fredag 28 november 2008

Srdja Trifkovic har redan en analys av händelserna i Bombay. En analys där historien och det empiriskt iakttagbara intar en stor plats. Läs texten på Chronicles Magazines hemsida. Här ett kort smakprov.

Muslim invaders began entering India in the early eighth century, on the orders of Hajjaj, the governor of Iraq. Starting in 712 the raiders, commanded by Muhammad Qasim, demolished temples, shattered sculptures, plundered palaces, killed vast numbers of men—it took them three days to slaughter the inhabitants of the port city of Debal—and carried off their women and children to slavery. After the initial wave of violence, however, Qasim tried to establish law and order in the newly conquered lands, and to that end he even allowed a degree of religious tolerance. Upon hearing of such practices, his superior, Hajjaj, wrote back:

“You go on giving pardon to everybody, high or low, without any discretion between a friend and a foe. The great Allah says in the Kuran [47.4]: “O True believers, when you encounter the unbelievers, strike off their heads.” The above command is a great command and must be respected and followed. You should not be so fond of showing mercy, as to nullify the virtue of the act. Henceforth, grant pardon to no one of the enemy and spare none of them, or else all will consider you a weak-minded man.”

In a subsequent communication, Hajjaj reiterated that all able-bodied men were to be killed, and that their underage sons and daughters were to be enslaved. Qasim obeyed, and, on his arrival at the town of Brahminabad, massacred thousands of men.

In the aftermath of the invasion, in the ancient cities of Varanasi, Mathura, Ujjain, Maheshwar, Jwalamukhi, and Dwarka, not one temple survived whole and intact. In his The Story of Civilization, Will Durant lamented the results of what he termed “probably the bloodiest story in history.” He called it

“a discouraging tale, for its evident moral is that civilization is a precious good, whose delicate complex order and freedom can at any moment be overthrown by barbarians invading from without and multiplying from within…. [E]ternal vigilance is the price of civilization. A nation must love peace, but keep its powder dry.”

The massacres perpetrated by Muslims in India are unparalleled in history. They are bigger in sheer numbers than the Holocaust, or the massacre of the Armenians by the Turks; more extensive even than the slaughter of the South American native populations by the invading Spanish and Portuguese.


Le nationalisme aujourd´hui?

Upplagt kl. 12:40, torsdag 27 november 2008

Tänkbart i Sverige? 2008? Näppeligen. Frågan för programmet löd: var står, vad innebär nationalism i dag? Av de inbjudna kallade sig hälften nationalister. En var från Nationella fronten, nämligen Jean-Marie Lepens egen dotter. En annan gäst står fronten nära (Alain Soral). Programmet sändes på en av Frankrikes två statliga tv-kanaler. Se alla delar på Sorals hemsida (scrolla ned till 14/11 eftersom permalänkar tyvärr saknas).

Herr Soral fick tillfälle att påpeka att Nationella frontens program i hög utsräckning överensstämmer med 1930-talets Front populaire (rusning till skolböckerna i historia! illa kvickt!): nationen, inhemsk tillverkning, nej till invandring, befolkningsfrågan/nataliteten (födslotalen)… I dag hade de franska vänsterpartiernas Folkfront från 1936 fått påhälsning av AFA för nazism… (För att nu inget säga om Fabian Månsson, Vilhelm Moberg eller Per-Albin (ja, just det, Hansson).)

Fru Lepen underströk å sin sida, i förhållande till den gängse diskursen om det utanförskap som nationalismen – här av en akademiker – påstås innebära, att suveränitetsprincipen ger ett hem åt varje folk, under det multikulturalismen inte lämnar någons hem orört. Lepen framhöll även att vänster-höger numera är en tom konstruktion.

I del 4 kan man höra den förre bossen för (statligt finansierade) S.O.S. Racisme berömma Jean-Marie Lepen för att vara en av de mest begåvade politikerna under 1900-talet. Kostligt. Samma individ medger det som S.O.S. Racisme och vänstern (och storföretags-”högern”) skulle ha sagt för 25 år sedan: “massinvandringen förändrar Väst ohjälpligt. Arabvärlden och Afrika ockuperar den vita världen. Storföretagen har sin kanonmat. Och nu är det för sent. För numera kan fransmännen själva inte vinna några val i Frankrike.” (Jag hårdrar en aning, men egentligen inte alls.)

1/5 Avenir de la Droite Nationale Populaire et Sociale
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Kalle Gay möter Mahmoud – poetisk mosaik uteblir

Upplagt kl. 9:21, torsdag 27 november 2008

Vem vinner? Robsten har svaret. Och inte är det Kalle. Minns någon Tantolunden? Några Robsten-utdrag:

Man avstod under rättegången [mot de muslimska män som knivskurit två homosexuella] … från att försöka driva någon typ av hatbrottsåtal (d.v.s. för hatbrott mot homosexuella) [...]

Något om hatbrott mot svenskar nämndes ABSOLUT inte över huvud taget under rättegången, inte ens minsta lilla tillstymmelse till antydan. Vad som däremot istället nämndes i sammanhanget var att det var synd om gärningsmännen för att de hade omnämnts i “nazistiska och rasistiska bloggar” i samband med sitt dåd. [...]

Gärningsmännen förnekade självklart allting, och slängde snabbt fram… att offren skulle ha sagt “jävla araber” till dem, och att det var därför det blev bråk, för att de kände sig kränkta. [...] [Kommer AFA nu att "besöka" de två homosexuella "rasisterna"? frågar sig Vän av ordning.]

Alla tre gärningsmännen har vägrat att betala ut en enda krona av de utdömda skadestånden (rättegångskostnaderna bjöd staten på, direkt ur de svenska skattebetalarnas fickor, redan från början direkt i domen), och då de aldrig har deklarerat några inkomster i Sverige, och sannolikt heller aldrig kommer göra det, kommer de heller inte bli krävda på några pengar till dessa skadestånd, eller till något annat. [...]

Den mest framstående av gärningsmännen fortsatte långt in i processen att hävda att alla svenska bögar och andra otrogna hundar absolut borde behandlas på detta sätt (d.v.s. knivhuggas, förnedras och dödas), men lyckades till slut övertalas av sin försvarsadvokat att hålla dessa åsikter för sig själv, och tvärtom ljuga rakt ut om att han absolut tycker dessa har samma rättigheter som alla andra.

Med tanke på gayrörelsens massiva stöd för massinvandring och andra kulturradikala självutplåningsprojekt kan detta ses som självförvållat, kan man kanske tycka. Alldeles glädjande är det nog inte, dock. Hur man än ser på saken.

Lättare att ha sympatier med är emellertid de hotellgäster och poliser som i går och i natt mördades av mohammedanska terrorister frihetshjältar i indiska Bombay. Indien nära nog dukade under när Profetens nobla fredslära en gång nådde subkontinentet. Och de flesta känner förhoppningsvis till hur Pakistan tillkom. Frågan är: vad kommer Indien att göra denna gång? Det mångkulturella Indien där kristna mördas av hinduer, och hinduer, buddhister, sikher och kristna mördas av muslimer. (En analys finns här.)

Vi lever då i spännande tider.

Alltför spännande , menar de som bygger resp. flyttar in i s.k. gated communities. Det egendomligt benämnda Victoria Park (en osvensk språklig konstruktion i MTV-kosmopolitismens tecken) har som alla vet väckt debatt. Inte mycket till debatt, det medges. Eftersom elefanten i vardagsrummet inte får nämnas. Men ändå…

Vad saken egentligen gäller, det vet nog alla. Man har ju anat det länge. Putnam bevisade det vetenskapligt gällande USA, och gav därmed samma svar som historiker (d.v.s. historiker utan ideologiska skygglappar) är bekanta med sedan länge. Samma svar som folken i Balkan hade kunnat bidra med för den som velat lyssna. Samma svar som vi finner vart vi än riktar blicken: mångkultur föder inte välstånd och tolerans utan otrygghet, våld och fattigdom.

Värst drabbade är förstås de som inte har råd att köpa sig bort från det elände som massinvandringen och multukultiideologin medfört, alla de som inte har någon möjlighet att (till skillnad från extremvänsterns docentföräldrar) flytta till ett stängt minisamhälle med stängsel och vakter (alternativt en lantgård, alternativt en stad som ännu är monokuturell). Svensk arbetarklass, till exempel. Ännu en sida av verkligheten som undgått vänstern, för övrigt.

SD:s framgångar trots mördande – och statligt uppbackad – propaganda och fysiskt våld är inte svårare än så att förklara. Betydligt svårare att förklara (men det finns intressanta försök) är däremot den vita övre medelklassens bisarroida verklighetsuppfattning och dominerande ideologi. Dess törst efter förintelse. För det måste t.o.m. vår moderna överklass inse, att ett gated community i mötet med Afrikas outsinliga misär och den mohammedanska världens invasion endast kan erbjuda en ytterst tillfällig respit. Har ingen i überklassen barn?


Besatt av ras

Upplagt kl. 13:02, tisdag 25 november 2008

Nej, nej, inte Obamas motståndare. Däremot Obama själv. Besatt. Bokstavligen så. Missa inte boken som svenska medier aldrig lär nämna (men heller inte Republikanerna i USA), Steve Sailers analys av Obamas självbiografi: America´s Half-Blood Prince. Den kan läsas på nätet.

Visste du att undertiteln till Obamas självbiografi lyder: Story of Race and Inheritance? Inte det? Undrar du varför? Läs då Sailers bok.

Missa sedan inte Srdja Trifkovics analys av innebörden av fru Clintons kommande ansvar inom den obamianska regimen.